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01-31-2005, 07:04 AM

#1

FREE ZUNDEL
NOW

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David Duke: Who Brought The Slaves To America?

1/30/2005
Who Brought The Slaves To
America?
By David
Duke

David Duke Comments: Streaming Audio
Download Audio

“If the White race is to be
condemned in the liberal press for having had slaves, why are the Jewish
people not condemned for their leading role in the slave trade over the
last 2000 years?”

Another question for David Duke and his
answer!

Mr. Duke, you mention the White role in slavery, but
please bring up the historic role in this nefarious practice. You wrote
about it so powerfully in Jewish Supremacism. Most scholars say that far
more Blacks perished in the slave trade itself than from conditions in the
Americas. “If the White race is to be condemned in the liberal press, why
are not the Jewish people condemned for the world’s leading role in the
slave trade over the last 2000 years?”

–Dr. E Brian

That’s
such a good question Dr. Brian. It is one that has an interesting and
obvious answer. One must look at the identity of the people doing the
condemning. The historical Jewish domination of the slave trade is
revealing about the entire struture of the Jewish-Gentile conflict and the
propaganda to which we are subjected. I will never forget when, as a young
boy, I watched the Ten Commandments with that great Gentile icon Charlton
Heston playing Moses. In the audience of the Pharoah, Moses stands up and
condemns him for slavery.

Only thing was, he didn’t mention the
fact that the Hebrews had slaves too. In fact in the Old Testament, none
other than God himself commands that no slaves will be made of your own
people, but you can make slaves of other peoples as your inheritance
forever! In Jewish Supremacism and My Awakening I give the entire verse
word for word. I have got to be careful here, for simply by quoting the
verse I can be condemned as condoning slavery – which I don’t. For simply
quoting that verse, my friend Sam Francis lost his job as editorial editor
for the Washington Times.

Jewish Supremacism also quotes major
Jewish historians bragging about their domination of the slave trade since
ancient times. And many more recent writers of Jewish history actually
boast of their incredible domination of the triangular slave trade between
Africa, the West Indies and the American colonies. When Nation of Islam
researchers began quoting what the Jews had written for Jewish
consumption, Minister Farakhan and others were condemned as “anti-semites”
for falsely saying that Jews controlled the slave trade!

Of course,
the closest thing that approximates the ancient slave trade to today is
the White slave trade (prostitution) including the forced abasement and
torture of hundreds of thousands of Eastern European women. As readers of
the David Duke Report are aware, this nefarious activity is almost
completely controlled by Jews and much of it is based in Israel. But
somehow the Jews get no bad press from this. Again, it really not hard to
understand when one understands who controls the press!

Here and
excerpt from Jewish Supremacism on the subject.

The Slave Trade

44 As for your male and female slaves whom you may have: you
may buy male and female slaves from among the nations that are round
about you…

46 You may bequeath them to your sons after you, to
inherit as a possession forever; you may make slaves of them, but over
your brethren the people of Israel you shall not rule, one over another,
with harshness. (Leviticus 25:44)
Although the institution of
slavery existed throughout most of human history, trade in human flesh has
never been looked upon as a noble occupation. Compassionate men and women
have long decried cruel mistreatment of slaves, especially of women and
children, by slave traders and holders. Many agreed with Christ’s
admonitions to slaveholders to treat their slaves kindly. In contrast to
the benevolent image assigned to them by the media, Jews historically
dominated an international institution that embodied the darkest evils of
human exploitation: the slave trade.

My introduction to the
important Jewish role in slave trading came from an article about Jews
written by a leading Jewish historian and apologist, Jacob Marcus, in the
Encyclopaedia Britannica. Marcus casually remarked about the Jewish
control of commerce in the Middle Ages — particularly in the slave
trade.

In the dark ages the commerce of western Europe was largely
in his [the Jew’s] hand, in particular the slave trade. . . .

The
Jewish mastery of the slave trade did not go unnoticed to Christian
writers of the Middle Ages. I read poignant accounts of European children
who suffered sexual and other abuses from Jewish slavetraders who acquired
them. In Roman times they often followed the path of the conquering Roman
army and enslaved enemy soldiers and civilians. Chroniclers of the ancient
and medieval periods wrote of their preference for fair women and
children, and of their frequent sale in the Levant. The Jewish slavers
were more than happy to satisfy darker men’s taste for White flesh.
Horrified by reports of abuse of Christian women and children by Jews, a
number of Christian principalities issued edicts detailing these abuses
and forbidding Jews to own or trade in Christian women and children. Jews,
in writing their own histories, have matter-of-factly acknowledged the
Jewish role in slave trading, looking at it as simply an extremely
lucrative Jewish commercial venture. In A History of the Jew: From
Babylonian Exile to the End of World War II, published by the Jewish
Publications Society of America, the author writes very emphatically:

Jews were among the most important slave dealers [in
European society].
It really surprised me when I found out
that Jews played a prominent role in American slavery. In the early 1970s,
I came across a book called Who Brought the Slaves to America by Walter
White. I could understand the role of Jews in the slave trade of the
Mediterranean region, but it seemed unlikely to me that the very small
Jewish population in the early American Colonies could dominate such a
large enterprise. I also retained, at that time, Hollywood’s image of
White men, perhaps even Southerners, sailing to Africa and rounding up
Black natives for the slave trade. In movies, articles and books, slavers
were Anglo-Saxons with names like Smith or Jones. Usually, they were
hard-drinking, uncouth, Southern types. Later I learned that slavery was
ubiquitous in Africa among native Blacks themselves, and that they were
seldom rounded up by Whites. Usually, Black African slaveholders were the
ones who sold them to the slavetraders.

Who Brought the Slaves to
America steered me to the library collections that housed the records of
the slave ships, contemporary accounts, and a number of Jewish historians
who documented the role Jews have played in slavery (also see the Barnes
Review, Sept. 97). The Jewish writers I read were prideful in their
accounts of the great Jewish slave traders. A good case in point is Marc
Raphael’s Jews and Judaism in the United State: A Documentary
History.

Jewish merchants played a major role in the slave trade.
In fact, in all the American colonies, whether French (Martinique),
British, or Dutch, Jewish merchants frequently dominated.

This was
no less true on the North American mainland, where during the eighteenth
century Jews participated in the ‘triangular trade’ that brought slaves
from Africa to the West Indies and there exchanged them for molasses,
which in turn was taken to New England and converted into rum for sale in
Africa. Isaac Da Costa of Charleston in the 1750s, David Franks of
Philadelphia in the 1760s, and Aaron Lopez of Newport in the late 1760s
and early 1770s dominated Jewish slave trading on the American continent.

In North America, the slave trade had its most powerful center in
Newport, Rhode Island. Newport formed a pivotal part of the triangular
slave trade of rum and molasses from New England to Africa for slaves and
back to the West Indies and the Colonies with the human cargo. I
discovered that it was no coincidence that Newport, center of the slave
trade, had the oldest synagogue in America and the largest thriving Jewish
community in the American colonies.

Aaron Lopez, a Portuguese Jew
of Marrano descent and a resident of Newport, was one of the most powerful
slave traders in the Americas. He owned dozens of ships and imported
thousands of Blacks into the Western Hemisphere. In an account of just two
voyages of one of Lopez’s ships, the Cleopatra, at least 250 Blacks
perished. Such horrendous loss of life in such a dirty business did not
prevent Jewish chronicler Jacob Marcus from praising Lopez: “What can be
said about this most attractive figure.?” Although Lopez acquired riches
in the Colonies, he violated the anti-British non-importation trade
agreements during the revolutionary period, supporting Britain’s interests
rather than the Colonies.’

Jews dominated the slave trade not only
in the American Colonies but all over the New World. In a major Jewish
history of the early Americas called, New World Jewry, 1492-1776, one can
find the following passage:

They came with ships carrying African blacks to be sold as
slaves. The traffic in slaves was a royal monopoly, and the Jews were
often appointed as agents for the Crown in their sale….[They] were the
largest ship chandlers in the entire Caribbean region, where the
shipping business was mainly a Jewish enterprise….The ships were not
only owned by Jews, but were manned by Jewish crews and sailed under the
command of Jewish captains.
Many Jewish writers chronicled the
Jewish role in slavery, often boasting of their shrewdness in the
business.

The West India Company, which monopolized imports of slaves
from Africa, sold slaves at public auctions against cash payment. It
happened that cash was mostly in the hands of Jews. The buyers who
appeared at the auctions were almost always Jews, and because of this
lack of competitors they could buy slaves at low prices. On the other
hand, there also was no competition in the selling of the slaves to the
plantation owners and other buyers, and most of them purchased on credit
payable at the next harvest in sugar. Profits up to 300 percent of the
purchase value were often realized with high interest rates….If it
happened that the date of such an auction fell on a Jewish holiday the
auction had to be postponed. This occurred on Friday, October 21,
1644.
Although certainly indefensible by today’s moral
standards, slavery in the United States was many times preferable to the
incredibly cruel and murderous conditions of African slavery. The greatest
inhumanity of Black slavery is associated with the passage to America.
Some say that 10 to 15 percent of Black slaves died in the cramped and
filthy conditions on the ships. Since the Jews have dominated the slave
trade from ancient times, I realized that it is not only Blacks who have
suffered from those inhuman conditions, but also untold numbers of White
people of the Mediterranean region. It should also be pointed out that not
only were Jews the principal slave traders, they had a markedly higher per
capita holding of slaves than non-Jews.

All through the eighteenth century, into the early
nineteenth, Jews in the North were to own black servants; in the South,
the few plantations owned by Jews were tilled with slave labor. In 1820,
over 75 percent of all Jewish families in Charleston, Richmond, and
Savannah owned slaves, employed as domestic servants; almost 40 percent
of all Jewish householders in the United States owned one slave or more.
There were no protests against slavery as such by Jews in the South,
where they were always outnumbered at least 100 to 1….Very few Jews
anywhere in the United States protested against chattel slavery on moral
grounds.
Considering that less than 10 percent of all
colonists owned slaves, Marcus reveals that individual Jewish households
(40 percent owned slaves) were far more likely to own slaves than were
Gentiles. With their comparatively greater numbers in the Mediterranean
world, Jews constituted disproportionate slaveholders in the ancient and
medieval world just as they were in the Colonies. The importation of
slaves to America is a relatively recent historical phenomenon that lasted
about 200 years. From before the time of Christ to the African trade of
the 1700s, most of the slaves owned and bartered by Jews were White.

When I learned of the Jewish role in the slave trade, it seemed to
me that it could have certainly added to the resentment against the Jews
felt by their host populations. Being known as the greatest perpetrators
of the slave trade is not the best of public relations for Jews. It is no
wonder that the Jewish-dominated media have avoided the issue. Only Jewish
scholars, who faithfully record Jewish history, primarily for Jewish
readers, are allowed to travel on to such forbidden historical
ground.

After my first efforts on national television in the early
1970s to expose the Jewish role in slave trading (on PBS’s — Black
Perspectives on the News), the Nation of Islam also did extensive research
on the issue. Their historical research department came up with a
tremendous amount of documented material on the subject that they
published in the book called, The Secret Relationship between Blacks and
Jews.

Today, simply by repeating the words of prominent Jewish
historians on the Jewish role in slavery, one becomes guilty of
anti-Semitism. It was only when the public began to learn some of the
little-known facts previously reserved for Jewish scholars, that the ADL
found it necessary to counter such “anti-Semitic” propaganda. The ADL and
other Jewish organizations have responded by trotting out a number of
prestigious Jewish scholars who have publicly announced that the Jewish
role in the colonial slave trade was “minimal.”

In Spielberg’s
blockbuster movie on the slave trade, Amistad, there was hardly a Jew to
be found in the film. Although the Jews dominated the Newport, Rhode
Island slave trade, all the slavers in the film seemed conspicuously
Christian. A number of articles that discussed Amistad and the slave
trade, including Time and Newsweek, went out of their way to deny a major
Jewish role in slave trading. Unfortunately, most of their readers were
not told what prominent Jewish historians themselves wrote about the
matter before it became an embarrassing issue.

Few will read the
words of the editor of the magazine of the American Jewish Historical
Society; “Jewish merchants played a major role in the slave trade. In
fact, in all the American colonies, whether French (Martinique), British,
or Dutch, Jewish merchants frequently dominated. This is no less true on
the North American mainland…”

White Slavery

Prostitution, or White slavery as it is aptly called, is another
institution as old as civilization. Even in ancient times, the
fair-skinned beauty of European women and little boys and girls brought a
premium from the purveyors of perhaps the most brutal kind of slavery of
all: the sexual defilement of one’s body. The subjection of countless
innocents to the filth and pain of sexual degradation is a crime of
enormous magnitude.

Just as they dominated the organized slave
trade, Jews dominated prostitution. It originally came about as a natural
adjunct to slavery, as it took no special commercial acumen to realize
that a female or young boy slave could be rented out for sexual abuse. And
fair European maidens could fetch great prices from the sultans of the
darker nations.

From the days of the concubines of King David to
the modern “madams” Xaviera Hollander and Heidi Fleiss, Jews have
dominated the sex business. The Talmud is obsessed with sexual
“connections” of what it calls “natural and unnatural” kinds, of sexual
relations of adults with little boys and girls, with bond maidens and with
harlots. In the modern age, Freud and his colleagues in academia brought
this perverted view of our natures into the classrooms and living rooms of
America. Freud, with the help of the Jewish-influenced media, told Western
society — with a straight face — that sexual and excretory organs are the
most important factors in life and that every male secretly desires to
have sexual relations with his mother.

In looking into the history
of prostitution, I read about a maleficent deception Jews used in Central
Europe during the last century. During times of famine or economic
hardship, well-dressed, fast-talking Jews would go into peasant
communities and tell the parents of attractive Christian teenagers that
their children could have a better life in America, which had a shortage
of household labor. The Jews told the parents that after a short time
their children could pay off the cost of their passage and begin a new
life in the land of freedom and plenty. In spite of the pain of being
separated from their children, some of the parents would consent to such
an arrangement, wanting the best for their daughters. Instead of finding a
bright, new life, tens of thousands ended up suffering in the brothels of
the New World.

In his book Prostitution and Prejudice, Jewish
historian Edward Bristow writes about the world prostitution network and
clearly shows the prominent Jewish role. It is not hard to conceive of the
reaction of many Eastern Europeans to the Jewish enslavement and
degradation of tens of thousands of Christian girls. Bristow reveals that
the center of the Jewish trade in Gentile women from Poland and
surrounding regions was a small town called Oswiecim, which the Germans
called Auschwitz. That simple revelation can bring much understanding of
the recurrent Jewish and Gentile conflict.

Jewish domination of
White slavery continues. In fact, it is on a larger scale now than ever
before in history. The New Orleans Times-Picayune on January 11, 1998, ran
an article titled “Slave traders Lure Slavic Women.” It (written by
Michael Specter and distributed by the Jewish-run New York Times News
Service) documents a Jewish-run White slave operation of huge proportions.
The piece begins with a poignant story about how a beautiful blonde
Ukrainian girl hoping to escape the poverty and despair of her village
life answered an ad in a small newspaper in her hometown promising work
and opportunity abroad. She wound up a sex slave in Israel.

She was 21, self-assured and glad to be out of Ukraine.
Israel offered a new world, and for a week or two everything seemed
possible. Then, one morning, she was driven to a brothel, where her boss
burned her passport before her eyes.

“I own you,” she recalled
his saying. “You are my property, and you will work until you earn your
way out. Don’t try to leave. You have no papers and you don’t speak
Hebrew. You will be arrested and deported. Then we will get you and
bring you back.”
In Israel the government does little to end
the brutal slave system other than deport a small percentage of the girls
they find with no immigration papers. Almost 1,500 Ukrainian women have
been deported from Israel in the past three years. The deck is completely
stacked against the Gentile woman and in favor of the slavemasters, for if
they file a complaint against the slavemaster, they must remain in prison
until a trial is held. Specter quotes the prison director at Neve Tirtsa
as saying she did not know of a single girl who chose to testify against
her Jewish slavemasters. The White slaver is thus protected by the Israeli
system, while the victims are punished.

Specter identifies both
the prostitutes and their masters. He quotes an Israeli White slave
master, Jacob Golan:

The women who work there, like nearly all prostitutes in
Israel, are Russian, their boss is not.

“Israelis love Russian
girls,” said Jacob Golan. . . . “They are blonde and good looking and
different from us,” he said, chuckling.
Of course, Israel is
not the only destination of the Eastern European women. The Jewish gangs
in Russia have strong connections with Jewish organized-crime syndicates
all over the world. According to the Ukraine’s interior ministry, an
estimated 400,000 women under the age of 30 were lured from the Ukraine in
the past decade — and that is just one of the former Soviet states.
Specter quotes the International Organization for Migration as estimating
that 500,000 Eastern-Block women are trafficked into Western Europe and
around the world annually. It is a tragedy of huge proportions that gets
very little press.

Moment magazine, the “Magazine of Jewish Culture
and Opinion,” had an article on page 44 of the April, 1998 edition, called
“Hookers in the Holy Land.” In it they discuss the thriving prostitution
of blonde Russian girls as a “national institution.” It goes on to talk
about the customers who even include rabbis riding bicycles to the whore
houses.

A good percentage of the customers — or Johns, in the lingo
— are ultra-Orthodox Jews, pious men whose lives are guided by halachah
(religious law), which tells them when they can or cannot have sex with
their wives. So, on Thursday afternoons, (boys night out in Israel)
busloads of Orthodox Jews travel from Jerusalem, Haifa, and points
beyond to Tel Aviv for a few precious moments of passion in a massage
parlor, behind a sand dune, or in an alleyway. Other customers are
accountants, lawyers, policemen, and politicians. “The entire spectrum
of Israeli society is keeping the hookers in business.” Claims Detective
Shachar, a cynical veteran on the Tel Aviv vice detail…Tel Baruch is so
very absurd and so very Israel.
It blatantly goes on to
describe the girls, who are mostly East European Gentile women along with
some Palestinians, as virtual slaves who are put on a slave auction block.

Once the girls arrive in Israel, the crime bosses take over. The
girls are usually taken to an “auction house,” where the owners of the
various massage parlors can bid on the talent — each one offers a price,
and the highest bidder gets the girl.…The girls are virtual slaves.

The article goes on to note that many of the prostitutes in
Israel, especially those of Arab descent, encounter physical abuse from
Jews who abuse them as an expression of their “racial-nationalist
fervor.”

…find that their Jewish customers only come to them after a
Palestinian terrorist act to get their own brand of sexual revenge laced
with racial-nationalistic fervor. “…and they do it with hate and
anger.”
In discussing the forged documents used to smuggle the
girls into Israel, Specter notes that they have often been obtained from
“elderly Jewish women in the Ukraine.” Even so, Specter casually refers to
the Jewish perpetrators of this international White slavery ring as
“Russian crime gangs” or “Russian mafia.” It would be bad for Jewish
public relations if the Times-Picayune had titled the article “Jewish
Slave traders Lure Gentile Women.”

Jewish writers on anti-Semitism
never mention the Jewish domination of the slave trade or of prostitution
over the centuries. They never point out that such Jewish activities could
understandably lead to unfavorable attitudes toward Jews.

Imagine
the world-wide media reaction if Gentiles were enslaving hundreds of
thousands of Jewish girls, putting them on auction blocks, and subjecting
them to indescribable brutalities? Consider the outrage that would bellow
from the Jewish media. Yet, with millions of Christian girls becoming the
victims of Jewish criminals, there is no moral outcry — no international
cause trumpeted by celebrities and politicians.

After my discussion
of these issues on the national PBS program Black Perspectives on the
News, attacks on me as an “anti-Semite” became even more shrill. As a
young man, when I read about slavery in the South, my heart was touched by
the tales of cruelty and suffering, so much so that I felt guilty. But as
I learned the truth about the slave trade, I noticed that the same Jewish
writers and producers and publishers who had instilled guilt in me never
once suggested that Jews had any “collective guilt” for a 2,000-year
record of plying their trade in human flesh.

Apparently, in the
new morality of the Jewish press, learning about White exploitation of
Blacks is “history,” and learning about Jewish exploitation of both Whites
and Blacks is called “hate.”

Endnotes in order of
quotes.

RSV. Lev. 25:44.
Marcus, J. (1952). Jews. Encyclopaedia
Britannica. Vol. 13. p.57.
Grayzel, S. (1948). A History of the Jew:
From Babylonian Exile to the End of World War II. Philadelphia Jewish
Publication Society of America. p.312.
White, W. (1966). Who Brought
the Slaves to America? White Publishing.
Barnes Review. (1997). Who
Really Engaged in the African Slave Trade. Sept. 92.
Raphael, Marc.
(1983). Jews and Judaism in the United States: A Documentary History. New
York: Behrman House, Inc. Vol. 14. Raphael is the editor of American
Jewish History, the journal of the American Jewish Historical Society at
Brandeis University in Massachusetts.
Platt, Virginia B. (1975). And
Don’t Forget the Guinea Voyage: The Slave Trade of Aaron Lopez of Newport.
William and Mary Quarterly. Vol. 32,# 4.
Marcus, J. (1970). The
Colonial American Jew: 1492-1776. Detroit, Michigan: Wayne State
University Press.
Marcus, J. (1974). The Jew and the American
Revolution. Cincinnati, American Jewish Archives. 3[3
Liebman S. B.
(1982). New World Jewry 1493-1825: Requiem for the Forgotten. KTAV, New
York, p.170, 183. [Liebman is an attorney; LL.B., St. Lawrence University,
1929; M.A. (Latin American history), Mexico City College, 1963; Florida
chapter American Jewish Historical Society, 1956-58; Friends of Hebrew
University, 1958-59; American Historical Society Contributor to scholarly
journals on Jewish history.
Wiznitzer, A. (1960). Jews in Colonial
Brazil .p. 72-3 [Note: Wiznitzer, Arnold Aharon, educator; Born in
Austria, December 20, 1899; Ph.D., University of Vienna, 1920; Doctor of
Hebrew Literature, Jewish Theological Seminary of America; Emeritus
research professor, University of Judaism, Los Angeles; Contributor to
historical journals in the United States and Brazil including the Journal
of Jewish Social Studies and the Publications of the American Jewish
Historical Society. Former president, Brazilian-Jewish Institute of
Historical Research.]
Marcus, J. (1989 United States Jewry). 1776-1985.
Detroit: Wayne State University Press, p.586.
The Secret Relationship
between Blacks and Jews. (1991). Prepared by the Historical Research
Department of the Nation of Islam. Chicago, Illinois: Latimer
Associates.
Spielberg, S. (1997). Amistad. Los Angeles:
Dreamworks.
Raphael, Marc. (1983). Jews and Judaism in the United
States: A Documentary History. New York: Behrman House,
Bristow, E. J.
(1983). Prostitution and Prejudice. New York: Shocken books.
Bristow,
E. (1986). Studies in Contemporary Jewry, II. Bloomington, Indiana:
Indiana University Press. p.310.
Specter, M (1998). Slave traders Lure
Slavic Women. Times-Picayune. New York Times News Service. January
11.
Specter, M (1998).[or]Ibid
Specter, M (1998).[or]Ibid
Katz,
Samuel M. (1998). Hookers in the Holy Land. Moment. April.
p.45-78.
Katz, Samuel M. (1998). Hookers in the Holy Land.
p.47.
Katz, Samuel M. (1998). Hookers in the Holy Land. p.48.
Katz,
Samuel M. (1998). Hookers in the Holy Land. p.49.

Source: DavidDuke.com

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01-31-2005, 10:25 AM

#2

FREE ZUNDEL
NOW

"Friend of Stormfront"
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Join Date: Jul 2004

Posts: 1,144

Re: Who Brought The Slaves To America?

Be sure to check out the audio link at the
top of the page folks. David examined this subject at length on his
webradio show yesterday, as usual he was very thought provoking and
provided many interesting factoids -- more shows below, have a great day
folks --

Hear the
David Duke Live Internet Radio Show!

__________________

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Jared Taylor vs Jose Gutierrez UT Debate!!
Nick & Jackie Griffin 2005 Unity Conference!!

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Piper | Bob Whitaker
Jim Wickstrom |
Peter
Schaenk | WhiteWire | Radio
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Rick Adams | NSM88 | Current Issues | Daryl B
Smith

News Pages!

V-News |
NAN | ANU | SolarGeneral |
EURO |
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LF-News | CCC | AMREN | American Patrol | Minutemen

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ZUNDEL!
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