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In the 1500's, Martin Luther wrote, among other things,

"Further, they presume to instruct God and prescribe the manner in which he is to redeem them. For the Jews, these very learned saints, look upon God as a poor cobbler equipped with only a left last for making shoes. This is to say that he is to kill and exterminate all of us Goyim through their Messiah, so that they can lay their hands on the land, the goods, and the government of the whole world. And now a storm breaks over us with curses, defamation, and derision that cannot be expressed with words. They wish that sword and war, distress and every misfortune may overtake us accursed Goyim. They vent their curses on us openly every Saturday in their synagogues and daily in their homes. They teach, urge, and train their children from infancy to remain the bitter, virulent, and wrathful enemies of the Christians."—M. Luther, Von den Juden und ihren Lügen, Hans Lufft, Wittenberg, (1543); Reprinted, Ludendorffs, München, (1932); English translation by M. H. Bertram, "On the Jews and Their Lies", Luther's Works, Volume 47, Fortress Press, Philadelphia, (1971), pp. 123-306, at 264.

The Hebrew Bible teaches the Jews to destroy other nations. The Old Testament prophecies that Israel will rule a world government which will enslave non-Jews. Wanting for God's intervention, Jewish financiers set out to deliberately fulfill these Messianic prophecies by many means including perpetual wars and revolutions. Cabalistic Jewish agents of the Jewish bankers traveled the world preaching revolution and utopian dreams of "liberty, equality and fraternity".

What is worse due to its most obscene treachery, Jewish financiers often promote anti-Semitism in order to keep Jews from assimilating into other Peoples. They hire anti-Semitic demagogues to spread the lie that all Jews are to blame for the racism of Judaism and Zionism, and for the actions of racist Jewish leadership. Since the vast majority of Jews rejected the Jewish bankers' plan to force them into Palestine in order to fulfill the prophecies which make the Jewish King the King of the World, the Jewish bankers retaliated against the helpless Jews of Europe and financed the Nazis in order to force the Jews of Europe to Palestine against their will.

The Jewish bankers and their agents deliberately ruined the economies of target nations. They then used their disproportionate influence in the press to blame the current government for the hardships they themselves had deliberately caused, thereby causing resentment between the People and their government. They instigated the English Revolution, which made their agent Oliver Cromwell a dictator; the French Revolution, which made their agents Robespierre and then Napoleon dictators; the "Young Turk" Revolution, which made their agent Attaturk a dictator; the Bolshevik Revolution, which made their agent Vladimir Ilyich Lenin a dictator; the Nazi Revolution, which made their agent Adolf Hitler a dictator; the Spanish Revolution, which made their agent Francisco Franco a dictator; etc. etc. etc. These revolutions followed a common model. After actively provoking revolutions on the false promise that revolution is necessary to free the People, the Cabalistic Jews deliberately collapse the economy of the overthrown State, or otherwise deliberately bring about chaos and panic. They then use their disproportionate influence in the press to promote the message that only a dictator will be capable of restoring order. The Cabalistic Jews thereby cause the People to enslave themselves with the trap of a revolution promising "liberty, equality and fraternity" and a dictator who will supposedly restore order then resign.

In the Eighteenth and Nineteenth Centuries, the Rothschilds made a high art out of deliberately provoking wars and revolutions. This furthered the Jewish Messianic goal of destroying the Gentile nations and supplanting them with universal Jewish rule. It also enabled the Rothschilds to further the Jewish Messianic goal of concentrating the wealth of the world in Jewish hands. By the 1870's, the Rothschilds had accumulated at least $3,400,000,000.00USD non-adjusted ["The Rothschilds", The Chicago Tribune, (27 December 1875), p. 8.].

The tactic of perpetual war was also used as a trap to ensnare the Gentile nations into accepting world government. The Old Testament teaches the Jews that their Messiah will rule a one world government. The Rothschilds openly sought to become King of the Jews in the Nineteenth Century. The King of the Jews is, by definition, the Messiah, or anointed, of the Jews. After making the world weary of wars the Rothschilds had intentionally caused and lengthened, Cabalistic Jews used their disproportionate influence in the press to promote the myth that a world government would herald the end of war, because there would be no nations left to fight wars against each other. The assertion that a world government was necessary to prevent war was a common theme in Bolshevik propaganda. If successful, the plan to politically fulfill Jewish Messianic prophecy will ultimately result in universal tyranny and then death for non-Jews and assimilated Jews. The process of creating war to make the world weary of war, while promoting the myth that the loss of national sovereignty means the end of war, is a trap used by Cabalistic Jews to ensnare non-Jewish Peoples into fulfilling the Jewish Messianic prophecy that Jews will rule a one world government. Jewish Messianic prophecy predicts that only "righteous Jews" will be left alive in the "end times".

Cabalistic Jews set yet another trap for the Gentile nations. They deliberately cause specific economies to grow and accumulate the wealth of the world by increasing the money supply in a target nation, or empire. They then deliberately collapse the economy of the target nation by restricting the money supply and running the target nation or empire into debt through deliberately mismanaged economic policy and war. Cabalistic Jews then use their disproportionate influence in the press to make the People clamor for banking reforms—usually a move toward the gold standard and a centralized privately owned bank, which operates a fractional reserve system and a debt based issuance of currency, all of which profit the Jewish bankers who inevitably run the system.

To summarize, there are three primary traps which Cabalistic Jews set for their non-Jewish neighbors in order to cause them to unwittingly fulfill Jewish Messianic prophecy by political means. Jewish financiers use their agents to promote revolutions on the false promise that revolution will bring freedom and democracy. The Jewish financiers then install a dictator of their choosing to subvert the freedoms of Gentile nations and bring them into perpetual war and perpetual debt. Jewish financiers deliberately cause perpetual wars to make the People of the world clamor for peace, and then propose the false notion that world government is the only means to achieve an end to war. Jewish financiers deliberately cause banking scandals in order to make Peoples clamor for banking reforms, but then subvert the reform process by instituting the very policies they had always sought—policies which syphon off the wealth of the nation and the world into the coffers of the Jewish bankers.

SUGGESTED READING:

Deuteronomy, Isaiah and Ezekiel

M. Luther, Von den Juden und ihren Lügen, Hans Lufft, Wittenberg, (1543); Reprinted, Ludendorffs, München, (1932); English translation by M. H. Bertram, "On the Jews and Their Lies", Luther's Works, Volume 47, Fortress Press, Philadelphia, (1971), pp. 123-306.

J. Buxtorf, Synagoga Judaica: Das ist Jüden Schul; Darinnen der gantz Jüdische Glaub und Glaubensubung. . . grundlich erkläret, Basel, (1603); as translated in the 1657 English edition, The Jewish Synagogue: Or An Historical Narration of the State of the Jewes, At this Day Dispersed over the Face of the Whole Earth, Printed by T. Roycroft for H. R. and Thomas Young at the Three Pidgeons in Pauls Church-Yard, London, (1657).

M. Higger, The Jewish Utopia, Lord Baltimore Press, Baltimore, (1932).

D. Fahey, The Mystical Body of Christ in the Modern World, Browne and Nolan Limited, London, (1935).

R. H. Williams, The Ultimate World Order—As Pictured in "The Jewish Utopia", CPA Book Publisher, Boring, Oregon, (1957).

J. Klausner, The Messianic Idea in Israel, from Its Beginning to the Completion of the Mishnah, Translated from the Third Hebrew Edition by W. F. Stinespring, Macmillan, New York, (1955).

"Text of Untermyer's Address", The New York Times, (7 August 1933), p. 4. See also: "Untermyer Back, Greeted in Harbor", The New York Times, (7 August 1933), p. 4.

A. Weissberg-Cybulski, Bi-shelihut nidonim la-mavet, Tel-Aviv, 'Ayanot, (1956); German Die Geschichte von Joel Brand, Kiepenheuer & Witsch, Köln, (1956); English Advocate for the Dead: The Story of Joel Brand, A. Deutsch, London, (1958); Danish Joel Brands Historie, Gyldendal, København, (1957); Italian La Storia di Joel Brand, Feltrinelli, Milano, (1958).

J. Brand, Desperate Mission: Joel Brand's Story, Criterion Books, New York, (1958); and Advocate for the Dead: The Story of Joel Brand, A. Deutsch, London, (1958, ©1956); and ha-Satan veha-nefesh, Ladori, Tel Aviv, (1960); and Adolf Eichmann: Fakten gegen Fablen, Ner-Tamid-Verlag, München, (1961).

A. Eichmann, "Eichmann Tells His Own Damning Story", Life Magazine, Volume 49, Number 22, (28 November 1960), pp. 19-25, 101-112; and "Eichmann's Own Story: Part II", Life Magazine, (5 December 1960), pp. 146-161.

B. Hecht, Perfidy, Messner, New York, (1961).

J. B. Agus, The Meaning of Jewish History, Volume 2, Abelard-Schuman, New York, (1963), pp. 410-411.

D. Bronder, Bevor Hitler kam; eine historische Studie, Hans Pfeiffer Verlag, Hannover, (1964), p. 204 (p. 211 in the 1974 edition).

K. A. Schleunes, The Twisted Road to Auschwitz: Nazi Policy Toward German Jews 1933-1939, University of Illinois Press, (1970).

H. Höhne, The Order of the Death's Head: The Story of Hitler's S. S., English translation by R. Barry, Coward-McCann, Inc., New York, (1970).

H. Kardel, Adolf Hitler, Begründer Israels, Verlag Marva, Genf, (1974); English translation Adolf Hitler: Founder of Israel, Modjeskis' Society Dedicated to Preservation of Cultures, San Diego, (1997).

K. Polkehn, "The Secret Contacts: Zionism and Nazi Germany, 1933-1941", Journal of Palestine Studies, Volume 5, Number 3/4, (Spring-Summer, 1976), pp. 54-82

M. Shonfeld, The Holocaust Victims Accuse: Documents and Testimony on Jewish War Criminals, Neturei Karta of U.S.A., Brooklyn, (1977).

Y. Gelber, "Zionist Policy and the Fate of European Jewry (1939-1942)", Yad Vashem Studies, Volume 13, Martyrs' and Heroes Remembrance Authority, Jerusalem, (1979), pp. 169-210.

J. Boas, "A Nazi Travels to Palestine", History Today, Volume 30, Number 1, (January, 1980), pp. 33-38.

L. Brenner, Zionism in the Age of the Dictators, Croom Helm, London, L. Hill, Westport, Connecticut, (1983).

L. Brenner, Editor, 51 Documents: Zionist Collaboration with the Nazis, Barricade Books Inc., Fort Lee, New Jersey, (2002).

E. Black, The Transfer Agreement: The Dramatic Story of the Pact Between the Third Reich and Jewish Palestine, Brookline Books, Cambridge, Massachusetts, (1984/1999).

F. Nicosia, The Third Reich and the Palestine Question, University of Texas Press, Austin, (1985).

T. Segev, The Seventh Million: The Israelis and the Holocaust, Hill and Wang, New York, (1993)

"Who Were Hitler's Jewish Soldiers", The Jewish Chronicle, (6 December 1996), p. 1. See also: W. Hoge, "Rare Look Uncovers Wartime Anguish of Many Part-Jewish Germans", The New York Times, (6 April 1997), p. 16. See also: B. M. Rigg, Hitler's Jewish Soldiers: The Untold Story of Nazi Racial Laws and Men of Jewish Descent in the German Military, University Press of Kansas, Lawrence, Kansas, (2002); and Rescued from the Reich: How One of Hitler's Soldiers Saved the Lubavitcher Rebbe, Yale University Press, New Haven, (2004).

H. Stern, Jüdische Kriegserklärungen an Deutschland: Wortlaut, Vorgeschichte, Folgen, FZ-Verlag, München, Second Edition, (2000).

A. C. Sutton, Wall Street and the Rise of Hitler, GSG & Associates, San Pedro, California, (2002).

D. S. Jordan, Unseen Empire: A Study of the Plight of Nations that Do Not Pay Their Debts, American Unitarian Association, Boston, (1912).

C. A. Lindbergh Sr., Banking and Currency and The Money Trust, National Capital Press, Washington, D.C. (1913); and Why Is Your Country at War and What Happens to You after the War, and Related Subjects, National Capital Press, Inc., Washington, D.C., (1917); reprinted as: Your Country at War and What Happens to You after a War, Dorrance & Co., Philadelphia, (1934).

S. D. Butler, War Is a Racket, Round Table Press, New York, (1935).

E. C. Mullins, Secrets of the Federal Reserve: The London Connection, Bankers Research Institute, Staunton, Virginia, (1983); and The Federal Reserve Conspiracy, Common Sense, Union, New Jersey, (1954); and A Study of the Federal Reserve, Kasper and Horton, New York, (1952).

G. E. Griffin, The Creature from Jekyll Island: A Second Look at the Federal Reserve, Fourth Edition, American Media, Westlake Village, California, (2002).