"Does not the urge of the mind to free itself from its conditioning set going another pattern of
resistance and conditioning? Having become aware of the pattern or mold in which you have grown
up, you want to be free from it; but will not this desire to be free condition the mind again
in a different manner? The old pattern insists that you conform to authority, and now you are
developing a new one which maintains that you must not conform; so you have two patterns, one
in conflict with the other. As long as there is this inner contradiction, further conditioning
takes place.
...There is the urge that makes for conformity, and the urge to be free. However dissimilar these two urges may seem to be, are they not fundamentally similar? And if they are fundamentally similar, then your pursuit of freedom is vain, for you will only move from one pattern to another, endlessly. There is no noble or better conditioning, and it is this desire that has to be understood." The Book of Life, May 25th |
"The desire to free oneself from conditioning only furthers conditioning. But if, instead of
trying to suppress desire, one understands the whole process of desire, in that very understanding
there comes freedom from conditioning. Freedom from conditioning is not a direct result. Do you
understand? If I set about deliberately to free myself from my conditioning, that desire creates
its own conditioning. I may destroy one form of conditioning, but I am caught in another.
Whereas, if there is an understanding of desire itself, which includes the desire to be free,
then that very understanding destroys all conditioning. Freedom from conditioning is a by product;
it is not important. The important thing is to understand what it is that creates conditioning."
The Book of Life, May 26th |
"...is it possible to be aware of our conditioning, just to be aware - in which there is no
conflict at all? That very awareness, if allowed, may perhaps burn away the problems."
The Book of Life, May 24th |
"Our problem is how to be free from all conditioning. Either you say it is impossible, that no human
mind can ever be free from conditioning, or you begin to experiment, to inquire, to discover. If
you assert that it is impossible, obviously you are out of the running. Your assertion may be
based on limited or wide experience or on the mere acceptance of a belief but such assertion is the
denial of search, of research, of inquiry, of discovery. To find out if it is possible for the mind
to be completely free from all conditioning, you must be free to inquire and to discover.
Now I say it is definitely possible for the mind to be free from all conditioning - not that you should accept my authority. If you accept it on authority, you will never discover, it will be another substitution and that will have no significance. When I say it is possible, I say it because for me it is a fact and I can show it to you verbally, but if you are to find the truth of it yourself, you must experiment with it and follow it swiftly." The First and Last Freedom, p.225 |
"If you watch very carefully, you will see that though the response, the movement of thought, seems
so swift, there are gaps, there are intervals between thoughts. Between two thoughts there is a period
of silence which is not related to the thought process. If you observe you will see that that
period of silence, that interval, is not of time and the discovery of that interval, the full
experiencing of that interval, liberates you from conditioning - or rather it does not liberate 'you'
but there is liberation from conditioning. So the understanding of the process of thinking is
meditation."
The First and Last Freedom, p.226 |