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A Treatise on Cosmic Fire - Section Two - Division E - Motion on the Plane of Mind
II. The Nature of this Motion As we well know, the nature of the motion on the plane of matter is rotary. Each atom of matter rotates on its own axis, and each larger atom, from the purely physical standpoint, likewise does the same; a cosmic atom, a solar system, a planetary atom, and a human atom, man, can be seen equally rotating at differing degrees of velocity upon their own axis or around their own pole. When we arrive at the plane of mind, and have to consider the activity of the second aspect of divinity, that which builds and holds the forms in coherent form, and which is the basis of the phenomenon we call time (literally, the awareness of the form), a different type of force or motion becomes apparent. This type of energy in no way negates or renders useless the atomic rotary type, but involves it, and yet at the same time it brings the atoms of all degrees under the influence of its own activity, so that in every form which is in manifestation, the two types are manifested. I would here remind the student that we are primarily considering the force of the second aspect as it concerns the human and superhuman kingdoms, or as the Manasaputras and their various groups are concerned. On the involutionary arc, the Vishnu force is likewise felt, but until the nature of the group soul is more apprehended, and the quality of the Life who informs each of the subhuman kingdoms of nature is known with greater accuracy, it will profit us more to deal with force as it affects the human being, the planet on which he may be found, and the system in which that planet is playing its part. The activity of the second aspect has been called spiral-cyclic, which in itself involves the concept of duality. This activity is the cause of all cyclic evolution, and has been called in the occult phraseology "the activity of Brahma's year." It is that which brings about the [1033] periodical appearing and disappearing of all existences, great or small. It is intimately linked with the will aspect of Divinity, and with the Lipika Lords of the highest degree and its origin is, therefore, difficult for us to comprehend. Perhaps all that can be said about it is that it is largely due to certain impulses which (as far as our solar system is concerned) can be traced to the sun Sirius. These impulses find their analogy in the impulses emanating in cyclic fashion from the causal body of man, which impulses bring about his appearance upon the plane of maya for a temporary period. A hint may here be given to the earnest student; in the threefold Ego (the lives who form the central bud, the lives of the petals, and the triple group of lives who form the three permanent atoms) is seen a correspondence to the three groups of Lipika Lords who are the karmic cause of solar manifestation, and who control its periodic manifestation. These three groups are related to Their guiding Intelligences on Sirius. The Law of Periodicity is the effect produced by the amalgamation of these two types of force with a third. The two types of force or energy are the activity of the first Aspect, the logoic will or purpose, and the energy of the second aspect. This purpose is hidden in foreknowledge of the Logos and is completely hidden even from the Adept of the fifth Initiation. The Adept has achieved a comprehension of the purpose of the Son, and for Him there remains the problem to recognize the purpose of the Father. The one is the impulse behind the forward movement of all life, and the other the impulse behind its cyclic activity, and this is called spiral-cyclic. When this blended dual force is brought in touch with the rotary activity of matter itself, we have the triple activity of the Ego, for instance, which is rotary-spiral-cyclic, and that which results in the stimulation of the self-contained atom, in the periodical emergence of form, and in the [1034] steady, though slow, progress towards a goal. We might, for the sake of clarity, differentiate the effects thus: Rotary activity - The internal activity of every atom viewed as a unity, the activity of Brahma or the Holy Spirit, perfected in the first solar system. It is unified individual consciousness - "I am." Cyclic activity - The activity of all forms, viewing them from the aspect of consciousness, and of time. It is unified group consciousness - "I am That," the activity of Vishnu in process of being perfected in this the second solar system. Spiral activity - The influence which impresses all forms, which emanates from their greater center, and which merges itself a little, a very little, with the two other modes of motion, being practically lost sight of in the stronger vibration. It is the activity which will be perfected in the third solar system, and is the Shiva form of motion, and the unified consciousness of all groups. It is the consciousness which proclaims "I am That I am." One of the primary things the occult student should remember when considering the nature of spiral-cyclic activity, is that it has two effects. First, it is an attractive force, gathering the rotating atoms of matter into definite types and forms, and holding them there as long as necessity demands. Secondly, it is itself gradually dominated by another and higher vibration, and through its spiraling progress through matter it sweeps those forms systematically nearer and nearer to another and stronger point of energy. These effects are to be seen clearly demonstrated in man's evolution in the approach he makes uniformly through the cycles to the center of the spiral-cyclic [1035] energy, and subsequently to the still more impressive point, that of his "Father in Heaven." The Angel first attracts animal man; cyclically He actuates the material sheaths, thus giving them coherence, and ever swings them into closer relation to himself. Later, as the momentum is increased, the man is swung more definitely into relation with the monadic aspect, until that higher rhythm is imposed upon him. This is equally true of a planetary Logos, and of a solar Logos. The spiral-cyclic force demonstrates, as might be expected, in seven ways; of these, the three major methods of demonstration are symbolized in the Rod of Initiation of Sanat Kumara. The Rod most frequently recognized by men is that of the Hierophant, the Bodhisattva, which consists of the straight central serpent with the two others entwined around it, thus picturing, among other things: The three outpourings, The three worlds, The spinal column and its channels, or those main factors with which the initiate concerns himself. He has to understand somewhat the nature of matter and what is occultly involved in that expression, his own triple constitution, the three worlds in which he has to play his part, and the instrument which he has to use. This rod of the Bodhisattva is surmounted by a diamond which is not as great a diamond as the "Flaming Diamond" of the first Kumara, but is of rare beauty. At the time of initiation when the electrical forces are tapped, this diamond revolves on its axis, picturing the rotary nature of atomic matter.
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