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A Treatise on Cosmic Fire - Section Two - Division D - Thought Elementals and Fire Elementals
What occurs on lower planes is but a reflection of higher processes, and in this thought may lie illumination. A man is a force center, either for his Ego, when sufficiently evolved, or, via his Ego, of his group force; when very highly developed he can consciously be over-shadowed by an exponent of a different type of force, which blends with his group, or Ray, force, and produces significant results in his life on earth. Again when an Ego is highly evolved he may choose during any particular incarnation to work paramountly through any one principle among the lower four; when this is the case the man's life on earth is significantly that of an embodied principle. He seems to strike one note and to sound out one tone. His work is clearly to be seen along one line. He is a fanatic of high degree, but accomplishes big things for his subrace, even though the physical brain may not be consciously aware of the egoic impulse. This process has a curious relation to the obscuration, or fading out, of the personality, for the particular principle embodied works through a corresponding permanent atom, and its spirillae become over-rapidly developed, and hence their term of service wears to a close. This is a fact which is nevertheless taken advantage of when a superman, or great adept, becomes the embodiment (during a root-race) of a principle; the vestures or sheaths of which the permanent atom is the nucleus (through the innate strength of the developed spirillae) are preserved by the aid of mantric formulas. The vibration is perpetuated for a specific length of time, and for as long as the vesture or sheath may be required. A hint is here conveyed which may be of service. Again, when a man has become a disciple he may, if he so wish, remain upon the astral plane and work there, and - at his pleasure, and under the adjustment of karma by [751] his Guru - he may take immediate physical birth. A hint as to the mystery of the Bodhisattva may be found in these two thoughts, provided the student transfers the whole concept to the etheric levels of the cosmic physical plane, and remembers that on these levels the adept works altogether as a part of a group, and not as a separated Identity, as does the ego in the three worlds. Therefore, the energy pouring through Him may be: That of a particular center in the body of the planetary Logos in its total force. That of a particular set of vibrations within that center, or a part of its vibratory force. That of the energy of a particular principle, either one of His own higher principles which He is seeking to bring to bear upon the earth, by taking incarnation for that specific purpose, or the energy of one of the planetary logoic principles, as it pours through Him via a particular spirilla or life current in the permanent atom of the planetary Logos. When these types of force are centralized in any particular adept, and He is expressing simply that extraneous force and nothing else, the effect is shown on the physical plane in the appearance of an avatar. An avatar is, but an adept is made, but frequently the force, energy, purpose or will of a cosmic Entity, will utilize the vehicles of an adept in order to contact the physical planes. This method whereby cosmic Existences make Their power felt can be seen working out on all the planes of the cosmic physical plane. A striking instance of this can be seen in the case of the Kumaras, Who, under certain planetary forces, and through the formation of a systemic triangle, gave the impulse to the third kingdom which produced the fourth by bringing it into conjunction with the fifth. These Kumaras, Sanat Kumara and [752] His three pupils, having achieved the highest initiation possible in the last great cycle, but having as yet (from Their standpoint) another step to take, offered Themselves to the planetary Logos of Their Ray as "focal points" for His force, so that thereby He might hasten and perfect His plans on Earth within the cycle of manifestation. They have demonstrated three out of the four methods. They are over-shadowed by the planetary Logos, and He works directly as the Initiator (in relation to man) through Sanat Kumara, and with the three kingdoms in nature through the three Buddhas of Activity, - Sanat Kumara, being thus concerned directly with the ego on the mental plane, and His three Pupils being concerned with the other three types of consciousness, of which man is the summation. At the moment of initiation (after the second Initiation) Sanat Kumara becomes the direct mouthpiece and agent of the Planetary Logos. That great Entity speaks through Him and for one brief second (if one can use such a term in connection with a plane whereon time, as we understand it, is not) the planetary Logos of a man's Ray consciously - via His etheric brain - turns His thought upon the Initiate, and "calls him by His Name." Again the Kumaras are embodied principles, but in this connection we must remember that this means that the force and energy of one of the principles of the Logos are pouring through Them via that which - to Them - corresponds to the Monad. Through Them, during Their period of incarnation and voluntary sacrifice, the great Prototype of the planetary Logos begins to make His Presence felt, and force from the constellation of the, Great Bear faintly vibrates on earth. At initiation, man, becomes aware consciously of the Presence of the planetary Logos through self-induced contact with his own divine Spirit. At the fifth Initiation he becomes aware of the full extent of this planetary group influence, and [753] of his part in the great whole. At the sixth and seventh Initiations the influence of the planetary Prototype is sensed, reaching him via the planetary Logos working through the Initiator.
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