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A Treatise on Cosmic Fire - Section Two - Div. B - Manas as a Cosmic, Systemic and Human Factor
d. Summation We have been studying the origin of manas, and we saw first, that it is the active will, intelligently applied, of an Entity, and then that this active intelligent will affects all lesser lives in cyclic evolution within the Body of that particular actively willing Existence. This is true of all Beings from the Logos downwards. Perhaps in summing up it might be expressed thus: The originating source of manasic activity in a solar system is that great cosmic Entity Who embodies our solar Logos as a center in His Body along with six other solar Logoi Who are, in Their totality, His seven centers. The originating source of manasic activity in the planetary schemes is that cosmic Entity we call the solar Logos. He is the active, directing Intelligence Who is working with definite purpose through His seven centers. The originating source of the manasic principle in a planetary scheme is that lesser cosmic Entity Whom we call a planetary Logos. He works through His seven chains as does the Logos through His seven planetary centers. It is interesting here to note that when the solar Logos is being manasically impelled to work out some purpose of His greater Source (THE ONE ABOUT WHOM NAUGHT MAY BE SAID) He may cause a vivification in one or other of His centers according to the purpose in view. This occurred in the forming of the triangle of which Earth and Venus are two points, and (affecting [394] the Heavenly Men of these two schemes) stimulated Them to take initiation, and led the planetary Logos of our scheme to form a lesser triangle within His sphere of activity, which triangle eventuated in His taking a lesser initiation, and in the manasic impregnation of animal man. Thus were swept into objective activity that group of monads who go to the composition of a particular center. Similarly, and microcosmically, a human being is the manasic incentive and the origin of active, intelligent will to all the cells within his threefold body, - astral, mental and physical. His is the directing intelligence, and his the source of all action and endeavor within his periphery, and, like his greater corresponding spheres, a solar Logos and a planetary Logos, he works through seven centers. Thus we have traced the origin of manas as far as it is possible to do at this time. The mystery of manas is hidden in existence itself, and holds the secret of life and conceals and veils those Entities Whose outstanding quality and characteristic it is. To the life of that little entity we call an atom in the physical body of a man, the Thinker in the causal body, his greater directing intelligence, is as obscure and unknown as the Logos is to the Thinker, Man, himself. The analogy is nevertheless accurate. 39 Man's physical body, for instance, considering it [395] as a corporate whole composed of many lesser lives, suffers or prospers as its directing Intelligence acts with wisdom-love or otherwise. The manasic principle actuates all that occurs within the man's aura, and he suffers, or he makes progress, according to the application of that principle. So, reverently may the same be said of the body of the solar Logos, a system, and so may it be said of the planetary Logos and His scheme. 39 Forms. The Atharva Veda, as the summation, instructs us in the principles which equally underlie the methods of the World-process, and of the atom-process - a world in miniature. Whether 'World-process' or 'atom-process' - depends on the speaker and his point of view. As every mantra of this Veda reflects the operations of the World-process, so does it reveal to us cognition within cognition, memory within memory, power within power, world within world, fact within fact, action within action, duty within duty, sin within sin, individuality within individuality, ascending and descending from every point in space, endlessly, ceaselessly. Atoms make up molecules, molecules compounds, compounds cells, cells tissues, tissues organs, organs bodies, bodies communities; communities classes and races; classes and races kingdoms; kingdoms of many grades and varied linkings make up a planet, planets make up a solar system, solar systems a vaster system, and so on, unending; nowhere is found simplicity indivisible; nowhere complexity final. All is relative. - From Pranava-vada, pp. 334-335.
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