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A Treatise on Cosmic Fire - Section Two - Div. B - Manas as a Cosmic, Systemic and Human Factor
Certain Words belong to the different aspects, and the Words of the first aspect set in vibration the matter that evolves through the seven cycles of solar systems. Their relation to the Words of the present solar system is analogous to the primordial substance which lies back of our present creation. The Words of the second aspect concern us closely, but the Words of Brahma are at the present stage more closely connected with our work upon the physical plane. These Words, where the three worlds are concerned, very largely fall into a group of mantrams, hidden in the consciousness of the Lords of the fifth and seventh Rays; by their intelligent utterance the third aspect (the Brahma or manasic aspect) is brought into contact with the first aspect and produces that which we call the "Conscious Son" or Sun. Upon the mental plane they are sounded by the Lord of the fifth Ray, causing a vibration not only in what we might call "the lower levels" but producing response on the first or archetypal [450] plane and on the cosmic mental plane likewise. On the physical plane the words, uttered by the seventh Logos, produce the following results: First. The anchoring of the permanent atoms within their group soul, or the union of matter and consciousness. Second. The guidance of the stream of life into any particular kingdom, or the blending of form and consciousness. Third. The transference of the conscious, sentient life from form to form, from group to group, from kingdom to kingdom within the hierarchies. In connection with the human kingdom, the fifth Ray had to function or pour forth its influence in order to produce self-consciousness within the conscious form. It will consequently be seen that the utterance of sound along the line of force by the trained adept can both utilize deva activity to effect certain results in connection with the form side of manifestation, and can drive the life within to definite action. Hence the extreme danger - as has been frequently pointed out - of the knowledge of these mantrams and the need to safeguard them from interference and misuse. Power over form and over force lies always ready in the hand of those who have done three things: First. Developed the consciousness of the group in which they themselves find place. Second. Learned the secret of the notes and tones to which that group responds. Third. Apprehended certain set words and phrases and the due method of chanting and intonation. They cannot bring about results outside the periphery of the group whose consciousness is theirs. For instance, an adept can work with forms and force within [451] the ring-pass-not of his own planetary Logos within the three worlds, within the ring-pass-not of the polar opposite of his Logos, or within the ring-pass-not of three planetary Logoi who form a systemic triangle. He cannot exhibit this power in the higher planes nor within the spheres of the synthesizing and neutral schemes. After the sixth Initiation his power extends to the two planes beyond the three worlds, the buddhic and the atmic, and within the spheres of the entire Brahma aspect as we visualize it as the totality of the schemes of the five Kumaras who are Brahma. At the seventh Initiation he has power on all the seven planes and within the entire number of schemes; all the Sacred Words are then his and he can work in matter of all grades, sound all notes, and control all types of force. He stands ready then to guide the life to regions outside the solar sphere of influence. But on the physical plane he works primarily with the Words of the seventh Logos, which fall naturally into five groups: Mantrams which deal with etheric matter, and control the devas of the ethers. Mantrams which deal with dense physical matter and control the subhuman evolution through certain groups of devas. Words specifically connected with the human Hierarchy, and which are very carefully guarded from the knowledge of man himself. Words concerning the deva evolution which control, and bring different groups of devas into the line of the will of the utterer. These are in many ways the most dangerous and all knowledge of them is withheld from men below the rank of initiates of the third order. Words which affect the life side of manifestation and which drive it into, or out of, form. [452] There is a sixth group intimately connected with electrical manifestation, which is beginning to work out in the formula of scientists, and students of radioactivity and electrical phenomena, but fortunately for themselves they remain formulas on paper and are not as yet embodied in sound. In dealing very briefly with the question of mantrams, it is to be recognized that "The time is not yet" for their general publication. No purpose would be immediately served by the impartation of mantric forms. Inevitably the time will come when they will be known, but at this time no one would be benefited by the knowledge of them for the following reasons: Knowledge of things occult does not suffice for their wisp utilization. The development of the intuition by means of aspiration, endeavor, failure, and renewed effort ending in success is of far more profit to the Ego than the quick results brought about by the use of sound. The "Words" are used for the manipulation of matter and its bending into form along the line of evolution. Until the inner faculty of clairvoyance is somewhat developed, this knowledge of mantrams remains practically useless and may be even a menace. When a man can see a need for correction and for adjustment in a brother's vehicle, and can awaken in his brother a desire to adjust that which is amiss, wise assistance can be given by the one who sees and sounds. Think this out, for it holds the key to the reason for the safeguarding of the words. Selflessness, sight, and sincerity of purpose must all three exist before the sounds can be imparted. Selflessness and sincerity are sometimes found but the occult use of the inner vision is still rare.
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