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A Treatise on Cosmic Fire - Section One - Division A - The Internal Fires of the Sheaths
a. The Sun. Within the sun, right at its very heart, is a sea of fire or heat, but not a sea of flame. Herein may lie a distinction that perhaps will convey no meaning to some. It is the center of the sphere, and the point of fiercest internal burning, but has little relation to the flames or burning gases (whatever terms you care [59] to use) that are generally understood to exist whenever the sun is considered. It is the point of fiercest incandescence, and the objective sphere of fire is but the manifestation of that internal combustion. This central heat radiates its warmth to all parts of the system by means of a triple channel, or through its "Rays of Approach" which in their totality express to us the idea of "the heat of the sun." The akasha, itself vitalized matter, or substance animated by latent heat. Electricity, substance of one polarity, and energized by one of the three aspects logoic. To express it more occultly, substance showing forth, the quality of the cosmic Lord Whose energy it is. Light Rays of pranic aspect, some of which are being now recognized by the modern scientist. They are but aspects of the latent heat of the sun as it approaches the Earth by a particular line of least resistance. When the term "channel or ray of approach" is used, it means approach from the center of solar radiation to the periphery. What is encountered during that approach - such as planetary bodies, for instance - will be affected by the akashic current, the electrical current, or the pranic current in some way, but all of these currents are only the internal fires of the system when viewed from some other point in universal, though not solar, space. It is, therefore, obvious that this matter of fire is as complex as that of the rays. The internal fires of the solar system become external and radiatory when considered from the standpoint of a planet, while the internal fires of the planet will affect a human being as radiation in exactly the same way as the pranic emanations of his etheric body affect another physical body as radiatory. The point to be grasped in all these [60] aspects is that one and all have to do with matter or substance, and not with mind or Spirit. b. The Planet. Deep in the heart of the planet - such a planet as the Earth, for instance - are the internal fires that occupy the central sphere, or the caverns which - filled with incandescent burning - make life upon the globe possible at all. The internal fires of the moon are practically burnt out, and, therefore, she does not shine save through reflection, having no inner fire to blend and merge with light external. These inner fires of the earth can be seen functioning, as in the sun, through three main channels: Productive substance, or the matter of the planet vitalized by heat. This heat and matter together act as the mother of all that germinates, and as the protector of all that dwells therein and thereon. This corresponds to the akasha, the active vitalized matter of the solar system, that nourishes all as does a mother. Electrical fluid, a fluid which is latent in the planet though as yet but little recognized. It is perhaps better expressed by the term "animal magnetism." It is the distinctive quality of the atmosphere of a planet, or its electrical ring-pass-not. It is the opposite pole to the solar electrical fluid, and the contact of the two and their correct manipulation is the aim - perhaps unrealized - of all scientific endeavor at this time. That emanation of the planet which we might term Planetary Prana. It is that which is referred to when one speaks of the health-giving qualities of Mother Nature, and which is back of the cry of the modern physician, when he wisely says "Back to the Earth." It is the fluidic emanation of this prana which acts upon the physical body, though in this case not via the etheric body. It is [61] absorbed through the skin purely and the pores are its line of least resistance.
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