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A Treatise on Cosmic Fire - Section Two - Division D - Thought Elementals and Fire Elementals
Students should ever bear in mind that these occult subjects can be expressed in a twofold manner: In terms of the three worlds, or from the standpoint of the logoic dense physical body. In terms of force or energy, or from the standpoint of the logoic body of prana or vitality, the four cosmic ethers. What we understand by the fifth principle is but the expression on the causal plane of that force or energy which emanates from the logoic causal body on the fifth cosmic plane, via the logoic correspondence to the mental unit. (These correspondences involve a concept far in advance of what is possible even to an initiate at this time). In the fifth round, the inner significance may become more apparent to the disciple. As the logoic will is gradually transmuted into desire and thus the physical incarnation is produced, a tremendous downflow of vitalizing force from the fifth cosmic plane takes place, until it arrives at our fifth plane, the mental. This force it is which - at the correct cyclic moment - causes certain eventualities in time and space and in the three worlds, His dense physical body. The first of these events is the appropriation by the Logos of that dense physical vehicle, and the flashing into manifestation [692] of the physical Sun and the physical planets. Though this, from our standpoint, covers an inconceivably vast period of time, to the Logos it is but the brief period of gestation which all bodies undergo. A second momentous occurrence is the appropriation by the various Prajapatis, 30 or Heavenly Men of their physical bodies - again at varying times and according to their evolutionary stage. This is of later date for the seven than for the three. An idea of the meaning of this distinction can be gleaned by the student, as he studies the process of the incarnating ego. What do we consequently find? First of all, impulse, or the will-to-be, emanating from the mental plane; then desire, emanating from the astral plane, producing manifestation on the dense physical. This idea must be extended to the three Logoi or logoic Aspects and we then have the key to the mystery of the nine Sephiroth, the triple Trimurti. The other event might be noted, - the appropriation at a still later period in time and space by the individual Monads of their bodies of manifestation. The pouring in of this force of energy, emanating from the fifth logoic Principle, brings about two things: The appropriation by the sevenfold Logos of His dense physical body. The appearance on the fifth systemic plane of the causal bodies of the human Monads. or For the greater Life it was incarnation. For the lesser lives it was individualization. This needs pondering upon. [693] It will, therefore, be apparent to all thinkers why this fifth principle stirred the third aspect into self-conscious activity. 30 Prajapatis. The Progenitors; the givers of life to all on this earth. They are seven and then ten corresponding to the seven and ten Sephiroth. Cosmically, they are the seven Rishis of the Great Bear; systemically they are the seven planetary Logoi, and from the standpoint of our planet they are the seven Kumaras. See S. D., I, 109, 122, 459, 661; II, 33, 36; footnote 80.
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