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A Treatise on Cosmic Fire - Section Two - Division F - The Law of Attraction
Hierarchy V. The fifth Creative Hierarchy is, as we know from study of the Secret Doctrine, a most mysterious one. This mystery is incident upon the relation of the fifth Hierarchy to the five liberated groups. This relation, in connection with our particular planet, which is not a sacred planet, can be somewhat understood if the history of the Buddha and his work is contemplated. This is hinted at in the third volume of the Secret Doctrine. The relation of the fifth Hierarchy to a certain constellation has also a bearing upon this mystery. This is hidden in the karma of the solar Logos, and concerns His relationship to another solar Logos, and the interplay of force between them in a greater mahakalpa. This is the true "secret of the Dragon," and it was the dragon-influence or the "serpent energy" which caused the influx of manasic or mind energy into the solar system. Entangled closely with the karma of these two cosmic [1204] Entities, was that of the lesser cosmic Entity Who is the Life of our planet, the planetary Logos. It was this triple karma which brought in the "serpent religion" and the "Serpents or Dragons of Wisdom" in Lemurian days. It had to do with solar and planetary Kundalini, or serpent fire. A hint lies in the fact that the constellation of the Dragon has the same relation to the ONE greater than our Logos as the center at the base of the spine has to a human being. It concerns stimulation, and vitalization with a consequent coordination of the manifesting fires. A clue to the mystery lies also in the relation of this fifth group to the two contracting poles. They are the fivefold Links, the "Benign Uniters" and "the Producers of the At-one-ment." Esoterically, they are the "Saviors of the Race" and from Them emanates that principle which - in conjunction with the highest aspect - lifts the lower aspect up to Heaven. When these mysteries are carefully studied, and due application made to the lives of the greatest exponents of the at-one-ing principle, it will become apparent how great and all-important is their place in the scheme. It is for this reason that the units of the fifth Hierarchy are called "The Hearts of Fiery Love"; they save through love, and in their turn these lives are peculiarly close to the great Heart of Love of the solar Logos. These great redeeming Angels, who are the Sons of Men on their own true plane, the mental, are ever, therefore, pictured as taking the form of twelve-petalled lotuses - this symbology linking them up with "the Son of Divine Love," the manifested solar system, which is said to be a cosmic twelve-petalled lotus, and with the logoic causal lotus, equally of a twelve-petalled nature. We have, therefore, a direct flow of energy flowing through: [1205] The logoic twelve-petalled egoic Lotus. Cosmic mental plane. The solar twelve-petalled Lotus. The planetary logoic Heart, also a twelve-petalled Lotus. The twelve-petalled human egoic lotus on the mental plane. The twelve-petalled heart center in a human being. Or, to word it otherwise, energy flows directly from: The solar Logos via three great cosmic centers: The central spiritual Sun. The heart of the Sun. The physical Sun. The heart center of the planetary Logos, situated on the fourth cosmic etheric plane (our buddhic plane). The egoic lotus of a human being on the mental plane, which is literally a correspondence to the "heart of the sun." The monadic point is a reflection in the human system of the "central spiritual sun." The heart center of a man on the etheric plane of the physical plane, which is in its turn a correspondence to the physical sun. Thus the tiny atom man is linked with the great central Life of the solar system. This Fifth Hierarchy is equally, under the law, a distributor of energy to the fifth subplane of each plane in the system, only it must be borne in mind that in the three worlds, it is the fifth subplane counting from above downward whilst in the worlds of superhuman evolution, it is the fifth counting from below upwards. This hierarchy wields, as we know, the dual aspects of manas, one in the three worlds and one which makes itself felt in higher spheres. [1206] It is necessary to bear in mind that all these groups are (even when termed "formless") the true forms of all that persists, for all are in the etheric body of the solar Logos or planetary Logos. This is a point requiring careful emphasis; students have for too long regarded the form as being the dense physical body, whereas to the occultist the physical body is not the form, but a gross maya, or illusion, and the true form is the body of vitality. Therefore, these hierarchies are the sumtotal of the vital lives and the substratum or the substance of all that is. We might regard the subject as follows: The four superior groups are the hierarchies expressing themselves through the three cosmic ethers, the second, third and fourth. The two lowest groups are the lives which are found functioning as the involutionary matter (organized and unorganized) of the logoic dense physical body, the liquid and gaseous, with the living substance of the four higher subplanes of the systemic dense physical body. The fifth Hierarchy has an interesting position as the "mediating" body between the higher four and those which are found on the lower three subplanes. There is a vital and significant correspondence to be found between the seven head centers and the seven groups of Egos on the mental plane, and there is an occult analogy between the three head centers (pineal gland, pituitary body, and the alta major center) and the expression of these seven groups of Egos in the three worlds. This is a most important esoteric fact, and all students of meditation upon the laws of at-one-ment must take this analogy into consideration. It is useful to remember the place of these hierarchies in the scheme, and to realize that upon the sumtotal of these vital bodies is gradually gathered the dense manifestation which we regard as the evolutionary matter. The forms are built (from the form of all atoms to the [1207] body of the Ego, from the form of a flower to the vast planetary or solar lotus) because the hierarchies exist as the aggregate of germ lives, giving the impulse, providing the model, and procuring, through their very existence, the entire raison d'être of all that is seen on all planes.
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