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A Treatise on Cosmic Fire - Section Two - Div. B - Manas as a Cosmic, Systemic and Human Factor
During this same cycle, a transference of units from out of the animal kingdom into the human will proceed in the fifth chain and from thence on to another chain, thus producing a period of even greater activity than on our own globe. Similarly I may point out (even though it is not possible to give more than a hint) that the force of the cosmic Transferrer is being called into activity by the transference during this cycle of a special group of highly advanced units of the human and deva kingdoms (members of the occult Hierarchy) to another scheme altogether. Certain units also - from among the Lipika Lords - are taking advantage of this cosmic influence to transfer their activity to another system, giving place to others Who will work out the karma of the new age. The power of these agencies permeates the entire globe and extends throughout the chains and schemes which lie in the line of its path. It will fundamentally affect the vegetable kingdom, obscuring old types and bringing in new; it will work in the mineral kingdom and give a new impetus to the chemical processes, causing incidentally [447] a setting loose of radioactive units, and a consequent accretion of knowledge by the scientist. In the elemental kingdoms and the group souls found therein, it produces facility in the transference of atoms. So far-reaching are the effects of this Ray, both on the deva and human units in their different kingdoms that entirely new environments will evolve for the utilization of the new types and entirely new characteristics will be found emerging in the race of men. We have somewhat considered the type of force which expresses itself by means of the seventh Ray and have seen that it is the great transmuting, and transferring agent of the Logos. We have seen that it has a powerful effect both on deva and human units; we have found that the prime function of the Logos of the seventh Ray is beyond all else, that of adaptation, or the molding of the form and the rendering of it suitable to the needs of any particular Entity. In all the constructive work of form-building, certain factors enter in which must here be enumerated as they concern vitally this particular Heavenly Man, and the particular plane, the physical, on which we undergo experience. These are: First. The will or the one-pointed purpose of some entity. Second. The material through which the life proposes to manifest. This material, as we know, is found within the ring-pass-not in seven grades, and in forty-nine subgrades. Third. The Builders who are the vehicle for the divine purpose, and who mould matter upon a particular plan. These Builders evolve the forms out of their own nature and substance. Fourth. A plan by which the work is carried out and which is imparted to the Builders, being latent in their consciousness. They evolve the form of the Grand Heavenly Man, of the Heavenly Men, of the human units, [448] and of all forms from within outwards, and produce the self-identified Existences as a mother builds and produces a conscious Son out of the matter of her own body, carrying certain racial earmarks yet independent, self-conscious, self-willed and threefold in manifestation. The fact of the identity of the deva evolution with the essence they manipulate must ever be borne in mind. Finally. Certain Words or Mantric Sounds, 51 which - [449] uttered by a greater Life - can ever drive the lesser lives to the fulfilment of constructive purpose. These Words are uttered by A solar Logos. The threefold Word gives rise to a sevenfold vibration. A Heavenly Man, Who - through utterance - sweeps into evolutionary objectivity His scheme and all that is therein. The Monad, whose threefold word gives rise to a sevenfold vibration. The Ego, who - through sonorous utterance - produces a human being in the three worlds. The analogy existing between these four should be carefully noted. 51 They have in India an ancient system of psychical teaching called Yoga, in which the recitation of certain mantrams, or verses of Sanskrit, is prescribed. Especially important is said to be the way in which the mystical syllable Om, or Aum, is pronounced. Learned Brahmans tell me that the illimitable psychic potentiality of the Sanskrit charms, or mantrams is only drawn out by the adoption of a certain very accurate rule of pronunciation (swara). They say that by formulating the words correctly a vibration is set up in the akaz, or that part of the ether of space which enwraps our globe, which makes man the master over all the spirit denizens of the various kingdoms of nature. It first reacts upon the astral double or ethereal body of the man himself, purifying its grossness, stimulating its psychic powers out of the normal state of latency, and gradually fortifying them up to the point of mastery over nature's finer forces. - The Theosophist, Vol. XIII, pp. 229, 613. "The primal single sound (Aum or Om) is the highest uttered word of power and knowledge. It is verily as Brahman itself. The regulation of the breath is the chiefest tapas-discipline. Higher than the Savitri is no mantra. Higher than silence is truth. The Creator stored the veritable essences of the Three Vedas in the three letters that make up the Sacred Word, in the three utterances that name and form the three worlds, and in the three parts of the veda-verse that invokes the sun. Each part He milked from one Veda. Whoso ponders on these, morning and evening, after having learnt the Vedas previously, he verily studies the whole of the Vedas every day. These are the gateway unto Brahman. By repeated dwelling on their significance, and tuning his desire and modeling his thought to that significance, the seeker after Brahman shall, without fail, attain all perfection, whether he discharge any other duty or not; for the very name of the Brahmana is 'the friend of All creatures' (and the Gayatri is the prayer for the blessing of all creatures by our radiant Father in Heaven, the Sun)." - Unknown. There are specific formulae, known to all initiates of a certain grade (and even to many who have not attained that grade, a number have become known and are used - sometimes in ways that result in no good to the insufficiently instructed user), some one or other of which is specially adapted to produce nearly every possible effect that can be imagined... Well may Isis Unveiled (p. 514) tell us that 'sounds and colors' are all spiritual numerals; nor is that all, for odors, metals and planets are equally spiritual numerals. Each planet (or spiritual plane) has relation to a metal and a color. These again are in corelation with a corresponding odor and sound. The sphere of aura that surrounds every human being has one very important 'fold' or 'layer', which invariably bears the color of the metal and planet to which that particular individual has most affinity - and it is on this layer that the magnetic part of odors and all sound vibrations impinges. - The Theosophist, Vol. VII, p. 218.
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