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A Treatise on Cosmic Fire - Section Two - Division E - Motion on the Plane of Mind
The Jewel itself remains occultly static, and does not circulate. It is a point of peace; it pulsates rhythmically as does the heart of man, and from it ray forth eight streams of living fire which extend to the tips of the four love petals and the four sacrifice petals. This eightfold [1119] energy is atma-buddhi. It is this final raying forth which produces the eventual disintegration of the body of the Ego. The knowledge petals, not being the subject of the attention of this central fire in due time cease to be active; knowledge is superseded by divine wisdom and the love petals have their forces equally absorbed. Naught is eventually left but the desire to "sacrifice," and as the vibratory impulse is akin to the nature of the living Jewel, it is synthesized in the central living unit and only the Jewel of fire remains. When all the petals have merged their forces elsewhere, the process of revelation is completed. The lower fires die out; the central fire is absorbed, and only the radiant point of electric fire persists. Then a curious phenomenon is to be seen at the final Initiation. The Jewel of fire blazes forth as seven jewels within the one, or as the sevenfold electric spark, and in the intensity of the blaze thus created is reabsorbed into the Monad or the One. This process is paralleled at the final consummation of solar evolution when the seven Suns blaze forth before the great Pralaya. All these modes of expression are but pictures which serve to convey some small idea of the beauty, and the intricacy of the divine process as it is carried on in the microcosm, and in the macrocosm. They all serve to limit and circumscribe the reality, but to the man who has the divine eye in process of opening, and to him who has the faculty of the higher intuition awakened, such pictures serve as a clue or key to the higher interpretation. They reveal to the student certain ideas as to the nature of fire. In concluding what is to be said anent motion in the causal body, I would like to point out that it too - on its own plane - has the three characteristics of inertia, mobility and rhythm. Inertia characterizes the stage prior to the revolution of the different tiers of petals, and this revolution only [1120] begins to be felt when the petals are becoming active. It might be stated that the passing of the Pilgrim through the Hall of Ignorance corresponds to the period of "egoic inertia." During this period, the permanent atoms are the most noticeable points of light in the lotus; they constitute the "energy feeders" of the petal. Later, as the Pilgrim on the physical plane becomes more active and the egoic lotus is consequently unfolding with greater rapidity, the stage of mobility supervenes, and the circles commence their revolution. Finally, when the man treads the Path and his purpose is intensified, the central bud unfolds, the revolution is unified, and through the raying forth of the fires of the Jewel, a specific rhythm is imposed upon the lotus, and its energies are stabilized. This rhythm is diverse according to the type of Monad concerned, or the nature of the planetary Logos of a man's ray, his divine Prototype. By the use of certain terms, information is conveyed to the Workers of the planet, the Brotherhood of Light, as to the nature of Ego concerned, the quality of his Ray, the number of his vibration, and the point of evolution attained. It will be apparent therefore, why it is not permitted here to make public the names of the seven rhythmic groups. One of the effects produced in the lower man via the centers, through the unified activity of the causal body, is the coordination of the lower energies of the human being. These lower energies, as we know, demonstrate through the medium of: The three groups of centers in the three bodies. The etheric body itself. Certain centers in the physical body such as the pineal gland, the pituitary body and the spleen. We are not here referring to the work of those centers as it is self-initiated because inherent in their very nature, [1121] but to the effects to be seen in them as the three tiers of petals function with increasing coherence, and the force latent in the Jewel makes its presence felt. It might specifically be said that these effects show themselves in a threefold manner: First, they cause the group of "wheels" or centers on each plane (or in each of the subtler vehicles) to become fourth dimensional, and to function as "wheels which turn upon themselves." Secondly, they produce the orderly distribution of force by the forming of various triangles of energy within the bodies. This has been earlier dealt with, and it is only necessary here to point out that it is the energy, accumulating in the causal body and from thence making its presence felt, which produces among the centers the esoteric circulation of force which eventually links each center up in a peculiar geometrical fashion, thus bringing every part of the nature of the lower man into subjection. Thirdly, they bring about the stimulation of certain of the glands of the body which are deemed at present purely physical, and thus enable the solar Angel to grip and hold to His purpose the dense physical body. It may be helpful if the student bears in mind the fact that every center may be considered as an evidence of solar energy or fire, manifesting as a medium of lower energy or fire by friction. Where these centers exist the solar Angel is enabled gradually to impose his rhythm and vibration upon that which vibrates to what is regarded as a lower rhythm. Thus He gradually swings the entire lower form-substance into His control.
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