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A Treatise on Cosmic Fire - Section Two - Division D - Thought Elementals and Fire Elementals
RULE IX Condensation next ensues. The fire and waters meet, the form swells and grows. Let the magician set his form upon the proper path. This rule is very briefly summed up in the injunction: Let desire and mind be so pure and so equally apportioned and the created form so justly balanced that it cannot be attracted towards the destructive or "left-hand" path. RULE X As the waters bathe the form created, they are absorbed and used. The form increases in its strength; let the magician thus continue until the work suffices. Let the outer builders cease their labors then, and let the inner workers enter on their cycle. One of the fundamental concepts which is grasped by all magical workers, is that both will and desire are force emanations. They differ in quality and vibration, but are essentially currents of energy, one forming an initial vortex or center of activity, being centrifugal, and the other being centripetal, and the main factor in the accretion of matter into a form around the central vortex. This can be seen demonstrating in an interesting way in the case of the egoic lotus, where we have the will aspect forming the "jewel in the lotus," or the inner [1018] center of electrical energy, and the desire or love aspect forming the egoic lotus itself, or the form which hides the center. The analogy in all form building holds good for gods, men and atoms. The solar system is (from the higher cosmic planes), seen as a vast blue lotus, and so on down the scale; even the tiny atom of substance can be so considered. The distinction between these various lotuses exists in the number and arrangement of the petals. The solar system is literally a twelve-petalled lotus, each petal being formed of forty-nine lesser petals. The planetary lotuses differ in each scheme, and one of the secrets of initiation is revealed when the number of the petals of Our earth planet, Our planetary polar opposite, Our complementary or equilibrising planet, is committed to the initiate. Armed with this knowledge, he can then work out certain formulas of magic which enable him to create in the three spheres. It is the same basic concept which governs thought form building, and which enables a magician of white magic to produce objective phenomena on the physical plane. He works with the two types of energy, will and desire, and their equilibrising is what leads to the balancing of the pairs of opposites, and the subsequent release of energy-substance in the formation of the physical plane structure. The magician has to know the following facts: The formulas for the two aspects of logoic energy, will and desire. This is literally apprehension of the note and formula of the Brahma or substance aspect, and the note and formula of the Vishnu, or building aspect. One he ascertains because he has mastered matter; the other is revealed to him when he has achieved group consciousness. [1019] The formula for the particular type of energy substance which he is seeking to employ. This will have relation to that particular petal in the solar lotus from which the desired force emanates. The formula for the particular type of energy which is transmitted to him via one or other of the three circles of petals in his own egoic lotus. The formula for the particular petal in a circle of petals with which he may choose to work. All these concern primarily the will aspect, as far as the thought form to be produced is concerned, for the magician is the will, or purpose, or spirit behind the objective phenomenon which he is in process of producing. The formula which sweeps into activity (and thus produces a form), those Agnisuryans who are energized by any particular aspect of solar force. Where the two forces are brought into contact, the form is produced, or the third energy center appears or manifests: The energy of the will aspect. The energy of the desire or love aspect. The energy of the consequent thought form. There is no contradiction here to the occult teaching that Father and Mother, or Spirit and Matter, when brought into contact, produce the Son. The difficulty which students have to surmount consists in the true interpretation of the three terms: Mother - Matter - Moisture (or the waters). In creation, the three vibratory spheres: The dense physical - Mother - Matter, The etheric - Matter - Holy Spirit, The astral - Moisture - Water, work as a unit, and in the occult teaching, during the earlier stages of creation, must not be separated or distinguished apart. On the path of involution, if the subject may be approached from a different angle, and thus [1020] somewhat clarify, distinctions are made, and on the path of evolution, or of return, they are, as we well know, surmounted; on the middle point of equilibrium, as on our globe, for instance, confusion ensues in the mind of the student owing to the occult fact that the various formulas are being employed simultaneously, the thought-forms are at all stages of construction, and the ensuing chaos is terrible. The rule which we are commenting upon may be interpreted as stating that in the magical work, the energy of the waters becomes paramount, and desire for the form and the fulfilment of its objective increases. This takes place after the will energy has formed the central nucleus by being brought into contact with the desire force. The magician, through desire (or strong motive), increases the vitality of the form until it is so powerful and intense in its own separated life that it is ready to go forth on its mission upon the physical plane. The building devas who have been impelled to construct the form out of the myriads of elemental lives available, have completed their work, and now cease from constructing; this particular type of energy no longer drives the lesser lives in any specific direction, and the final cycle of work upon the astral plane is entered upon. This is summed up in the next rule.
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