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A Treatise on Cosmic Fire - Section Two - Division D - Thought Elementals and Fire Elementals
The work of the solar Angels is of a triple nature: (1.) Directing the vibration towards the atomic triangle. Here a very interesting fact must be borne in mind. The three permanent atoms, or the three points of the triangle, do not always hold the same relative position as regards the center of the lotus, but according to the stage of development so will be the position of the atoms, and so will be the apprehension of the inflowing force. In the earlier stages, the physical permanent atom is the first to receive the inflow, passing it through its system to the astral permanent atom and the mental unit. This force is circulated four times around the triangle (this being the fourth round) until the mental unit is again contacted and the energy becomes centralized in the fourth spirilla of the mental unit. Then and only then do the lunar Pitris begin their work, and commence the coordination of the substance which will form the mental sheath, next working with the astral body and finally with the etheric body. At a later stage in the evolution of man (the stage wherein the average man is now) the astral permanent atom is the first contacted, and the energy circulates through it to the other two. At the stage of advanced intellectual man, the mental unit takes the primary place. In this case there is now the possibility of the alignment of the three bodies which will later be an accomplished fact. The fifth spirilla in the lower two atoms increases its vibration. As we know, there are only four spirillae in the mental unit and the moment that that is in full activity, the coordination of the antahkarana becomes a possibility. Changes are now taking place in the egoic lotus, and the petals are unfolding, that unfoldment being partially dependent upon the vibration in the spirillae and their awakening. [776] The student should bear in mind the fact that as soon as the mental unit has become the apex of the atomic triangle a condition is brought about wherein force in the future will enter the three atoms simultaneously through the three unfolded petals of the outer circle, and the man has therefore reached a very definite stage in evolution. The direction of force, and its application to the atoms is the work of the solar Pitris. As evolution proceeds, their work in this connection becomes more complex, for the petals are unfolding, and the triangle is revolving more rapidly. (2.) Pronouncing the mantram which will make possible the 777 incarnations. Each of the figures in this triplicity stands for: A cycle of egoic, manifestation. A particular sound which will enable the Ego to express some subray of this egoic ray. The three circles of petals which will unfold as the result of incarnation. The particular group of manasadevas who form the causal body of the Ego concerned. The mantric sounds are therefore based on these figures, and through the mantram (which grows in volume, depth and number of sounds involved as time elapses) the force is directed, the petals concerned are stimulated into activity, and the lunar Pitris become aware of the work to be done in preparation for any incarnation. (3.) Building into the causal body that which is required for its completion. In the early stages this work is comparatively small but as the third stage of development is reached, and the man is demonstrating character and ability, their work is rapidly increased, and they are kept fully occupied in the work of perfecting the egoic body, in expanding the egoic consciousness, if metaphysical terms are preferred. All [777] this is accomplished by means of the material furnished by the lower self. When that lower Personality becomes gradually radioactive, these radiations are attracted to the positive ego, and are absorbed into its nature through the activity of the solar Angels. These three activities are the main work of the solar Pitris where man is concerned. Where the group, and not the individual, is concerned, their work lies along the line of adjusting the egoic units in their groups, and of making them group conscious, but this is only possible towards the final stages of evolution when the work of the highest group of Agnishvattas is in order. The middle group who form the nine petals are always the most active. They work in connection with the lower group who are the direct transmitters of energy to the atomic triangle, receiving it from the middle group. More of their work it is not possible to detail, for the work of the Agnishvattas is vast and intricate, and differs also in the various schemes in certain particulars. Those who are working in the Uranus, the Neptune, and the Saturn scheme work somewhat differently to those functioning in the Venus, the Vulcan, the Mars, the Mercury, the Jupiter, the Earth and the exoteric Saturn scheme, and so do the Manasadevas of the inner round. We should note here that we again have a triplicity of groups, representing a triplicity of force, and herein lies a hint. In the central list of schemes the middle and lower group of Agnishvattas are active. In the others the higher group and middle group hold sway as these planets are the most occult and sacred in manifestation, and are concerned only with egos who are on the Path, and who are therefore group-active. In connection with Uranus, Neptune and Saturn, this might be expected as they are the synthesizing planetary schemes, and provide conditions suitable only for the very advanced stages. They are the "reaping" planets. [778]
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