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A Treatise on Cosmic Fire - Section Two - Division D - Thought Elementals and Fire Elementals
(5) The Great Pralaya This interval comes at the close of every one hundred years of Brahma, and sweeps into dissolution forms of every kind - subtle and dense - throughout the entire system. It is a period analogous to that dealt with when we considered the abstraction of man from his etheric vehicle, and his ability then to function on the astral plane, dissociated from his dual physical form. Within the system a process similar to that undergone when man withdraws the etheric body out of the dense physical vehicle, will be seen towards the close of the mahamanvantara. It will cover the period wherein the lesser four Rays merge and blend, seeking duality, and their polar opposites. Eventually the four become two, the two become one, and all are then synthesized into the third major Ray. The time is not yet, but lies countless aeons ahead. It is the first appearance of the destroyer aspect in connection with the planetary schemes, and marks the beginning of the [741] time when the "Heavens will melt with fervent heat," and the Sun becomes seven suns. (See S. D., II, 746, 747.) The microcosmic correspondence can be seen in the following process. The physical permanent atom absorbs the entire life force of the physical body, and its inherent heat and light is thereby increased until at the fourth initiation the seven spirillae are fully vitalized, and vibrant. The internal heat of the atom, plus the external heat of the egoic body wherein it has its place, produces then that which destroys the permanent atom. Temporarily, and just prior to destruction, it becomes a tiny sevenfold sun owing to the radiation and activity of the spirillae. So with the physical sun of the system; it will in a similar manner become seven suns, when it has absorbed the life essence of the fully evolved planes, and of the planetary schemes thereon. The ensuing conflagration is the final work of the Destroyer aspect. It marks the moment of the highest development of deva substance in the system, the consummation of the work of Agni and his fire angels, and the initiation of Brahma. Atomic substance will then individualize (which, as we know, is the goal for the atom) and after the great pralaya the next solar system will start with the threefold Spirit manifesting through substance which is essentially distinguished by active intelligent love. This is necessarily incomprehensible to our fourth round minds. We have thus considered the various types of pralaya, in so far as they affect the human unit; each unit finds its ways eventually into one of the cosmic astral centers of the particular cosmic Entity Who is the Lord of his Ray, and therefore at the great pralaya those human units who have achieved, and who have not passed to other distant cosmic centers, will find their place there. Before we take up planetary and cosmic pralaya, we might here consider the relationship of the Agnishvattas [742] (who caused the individualization of animal man on this planet), to other and previous cycles of evolution, and why we have only dealt with them from the point of view of a mahamanvantara, and of a kalpa. The reason we have not considered specifically the group of Agnishvattas, Kumaras and Rudras connected with the Earth has been because we have handled the entire subject from the planetary standpoint, and not from that of the human family. The student who seeks detailed information as to the Agnishvattas of the Earth chain has but to study the Secret Doctrine. We have attempted to carry the thought of the student beyond his own tiny sphere to the consideration of the work of the Manasadevas in the solar system. In every scheme They have Their place, but in some - as in the Jupiter scheme - They are just beginning Their work, and in others - as in the Vulcan and Venus schemes - Their work is nearly completed. Venus is in her last round, and has nearly developed her fourth kingdom to perfection, or as much as it is possible in the system. In the Earth scheme, They are in full tide of work, and only in the next round will They demonstrate the height of Their activity. They pass cyclically through the schemes and under Law - the Law of Karma for the planetary Logos, for They are essentially concerned with His Life as it actuates His centers. They come into a scheme on a wave of manasic energy from the head center of the Logos, and in the process of passing through his Heart center three things occur: They become differentiated into seven groups. They direct Themselves as streams of energy to some particular scheme. Their contact with a scheme is that which produces the manifestation of the fourth Creative Hierarchy, and leads to the Monads taking form in the three worlds. [743] These entities who sacrifice Themselves for the human Hierarchy (and we must note here the accuracy of the fact that They emanate from the logoic head center, or from the will aspect), are the true Saviors who give Their lives for the good of the race. They stand in relation to the totality of the schemes as the Occult Hierarchy of any particular planet stands to men upon that planet. During pralaya They are withdrawn (as all else), from manifestation, and return to a cosmic center of which the logoic head center is but a dim reflection; they return the richer for experience. The old Commentary says: "The deva shineth with added light when the virtue of the will hath entered. He garnereth color as the reaper garners wheat, and storeth it up for the feeding of the multitude. Over all this deva host the mystic Goat presideth. Makara is, and is not, yet the link persisteth." Rounds come and go but (except from the standpoint of a particular planet), the Manasadevas are forever present, but their influence is not forever felt. In considering planetary pralaya, we might briefly enumerate the following periods of quiescence: Between Two Globes in a Chain. This covers the period of abstraction of the seeds of all life, and its transference from one sphere to another. The seed manu of a globe gathers all the life forces into Himself, as does the Logos at the close of a system, and as also transpires at the close of a chain, and holds them quiescent in His aura. This covers a period of a manvantara, or of one day of Brahma. Between Two Chains. This covers the period of a mahamanvantara, or of one year of Brahma. There are many ways of arriving at the greater cycles, but there is no need to confuse with the intricacies of figures. The ten Prajapatis or Rishis, or [744] the ten planetary Logoi, manifest through Their ten schemes in time and space, the hour of Their appearing differing. Each likewise manifests as does the Logos through a septenate and a triad, making again a ten of perfection. Between Two Solar Systems. This covers the period of one hundred years of Brahma, and through the study of the planetary cycles comprehension of these greater cycles may come. Complication comes to the student nevertheless in the fact that two of the schemes cover their cyclic periods in five rounds, while others have seven; one scheme has but three rounds, but a mystery is hidden here: on the inner round one planet has nine cycles to run before the purpose of its Lord is completed. Certain lesser periods of pralaya do not concern man at all, but concern the atom of matter as it is released from form of any kind in the subhuman kingdoms. Pralaya is the result of radioactivity carried to a conclusion.
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