## THE HISTORY OF DON QUIXOTE, By Cervantes, II-v21

    The Project Gutenberg EBook Don Quixote, II-v21, by Cervantes, Illustrated
    #24 in our series by Miguel de Cervantes
    [Illustrated by Gustave Dore; Translation of Ormsby][Part II., Chapters 11-14]

    Copyright laws are changing all over the world. Be sure to check the
    copyright laws for your country before downloading or redistributing
    this or any other Project Gutenberg eBook.

    This header should be the first thing seen when viewing this Project
    Gutenberg file.  Please do not remove it.  Do not change or edit the
    header without written permission.

    Please read the "legal small print," and other information about the
    eBook and Project Gutenberg at the bottom of this file.  Included is
    important information about your specific rights and restrictions in
    how the file may be used.  You can also find out about how to make a
    donation to Project Gutenberg, and how to get involved.

    **Welcome To The World of Free Plain Vanilla Electronic Texts**

    **EBooks Readable By Both Humans and By Computers, Since 1971**

    *****These EBooks Were Prepared By Thousands of Volunteers*****

    Title: The History of Don Quixote, with Illustrations by Dore, v21

    Author: Miguel de Cervantes

    Release Date: June, 2004  [EBook #5924]
    [Yes, we are more than one year ahead of schedule]
    [This file was first posted on October 6, 2002]

    Edition: 10

    Language: English

    Character set encoding: ASCII

    *** START OF THE PROJECT GUTENBERG EBOOK DON QUIXOTE, II-21, CERVANTES ***

    This eBook was produced by David Widger [widger@cecomet.net]

# DON QUIXOTE

## by Miguel de Cervantes

### Translated by John Ormsby

### Part II, Volume 21
Chapters 11-14

> > ### Ebook Editor's Note

> > The book cover and spine above and the images which follow were not part of the original Ormsby translation--they are taken from the 1880 edition of J. W. Clark, illustrated by Gustave Dore. Clark in his edition states that, "The English text of 'Don Quixote' adopted in this edition is that of Jarvis, with occasional corrections from Motteaux." See in the introduction below John Ormsby's critique of both the Jarvis and Motteaux translations. It has been elected in the present Project Gutenberg edition to attach the famous engravings of Gustave Dore to the Ormsby translation instead of the Jarvis/Motteaux. The detail of many of the Dore engravings can be fully appreciated only by utilizing the "Full Size" button to expand them to their original dimensions. Ormsby in his Preface has criticized the fanciful nature of Dore's illustrations; others feel that these woodcuts and steel engravings well match the dreams of the man from La Mancha. D.W.

## CONTENTS

### Part II.

>     CHAPTER XI
>     OF THE STRANGE ADVENTURE WHICH THE VALIANT DON QUIXOTE HAD WITH
>     THE CAR OR CART OF "THE CORTES OF DEATH"

>     CHAPTER XII
>     OF THE STRANGE ADVENTURE WHICH BEFELL THE VALIANT DON QUIXOTE WITH
>     THE BOLD KNIGHT OF THE MIRRORS

>     CHAPTER XIII
>     IN WHICH IS CONTINUED THE ADVENTURE OF THE KNIGHT OF THE GROVE,
>     TOGETHER WITH THE SENSIBLE, ORIGINAL, AND TRANQUIL COLLOQUY THAT
>     PASSED BETWEEN THE TWO SQUIRES

>     CHAPTER XIV
>     WHEREIN IS CONTINUED THE ADVENTURE OF THE KNIGHT OF THE GROVE

# DON QUIXOTE

## PART II.

## CHAPTER XI.

### OF THE STRANGE ADVENTURE WHICH THE VALIANT DON QUIXOTE HAD WITH THE CAR OR CART OF "THE CORTES OF DEATH"

Dejected beyond measure did Don Quixote pursue his journey, turning over in his mind the cruel trick the enchanters had played him in changing his lady Dulcinea into the vile shape of the village lass, nor could he think of any way of restoring her to her original form; and these reflections so absorbed him, that without being aware of it he let go Rocinante's bridle, and he, perceiving the liberty that was granted him, stopped at every step to crop the fresh grass with which the plain abounded.

Sancho recalled him from his reverie. "Melancholy, senor," said he, "was made, not for beasts, but for men; but if men give way to it overmuch they turn to beasts; control yourself, your worship; be yourself again; gather up Rocinante's reins; cheer up, rouse yourself and show that gallant spirit that knights-errant ought to have. What the devil is this? What weakness is this? Are we here or in France? The devil fly away with all the Dulcineas in the world; for the well-being of a single knight-errant is of more consequence than all the enchantments and transformations on earth."

"Hush, Sancho," said Don Quixote in a weak and faint voice, "hush and utter no blasphemies against that enchanted lady; for I alone am to blame for her misfortune and hard fate; her calamity has come of the hatred the wicked bear me."

"So say I," returned Sancho; "his heart rend in twain, I trow, who saw her once, to see her now."

"Thou mayest well say that, Sancho," replied Don Quixote, "as thou sawest her in the full perfection of her beauty; for the enchantment does not go so far as to pervert thy vision or hide her loveliness from thee; against me alone and against my eyes is the strength of its venom directed. Nevertheless, there is one thing which has occurred to me, and that is that thou didst ill describe her beauty to me, for, as well as I recollect, thou saidst that her eyes were pearls; but eyes that are like pearls are rather the eyes of a sea-bream than of a lady, and I am persuaded that Dulcinea's must be green emeralds, full and soft, with two rainbows for eyebrows; take away those pearls from her eyes and transfer them to her teeth; for beyond a doubt, Sancho, thou hast taken the one for the other, the eyes for the teeth."

"Very likely," said Sancho; "for her beauty bewildered me as much as her ugliness did your worship; but let us leave it all to God, who alone knows what is to happen in this vale of tears, in this evil world of ours, where there is hardly a thing to be found without some mixture of wickedness, roguery, and rascality. But one thing, senor, troubles me more than all the rest, and that is thinking what is to be done when your worship conquers some giant, or some other knight, and orders him to go and present himself before the beauty of the lady Dulcinea. Where is this poor giant, or this poor wretch of a vanquished knight, to find her? I think I can see them wandering all over El Toboso, looking like noddies, and asking for my lady Dulcinea; and even if they meet her in the middle of the street they won't know her any more than they would my father."

"Perhaps, Sancho," returned Don Quixote, "the enchantment does not go so far as to deprive conquered and presented giants and knights of the power of recognising Dulcinea; we will try by experiment with one or two of the first I vanquish and send to her, whether they see her or not, by commanding them to return and give me an account of what happened to them in this respect."

"I declare, I think what your worship has proposed is excellent," said Sancho; "and that by this plan we shall find out what we want to know; and if it be that it is only from your worship she is hidden, the misfortune will be more yours than hers; but so long as the lady Dulcinea is well and happy, we on our part will make the best of it, and get on as well as we can, seeking our adventures, and leaving Time to take his own course; for he is the best physician for these and greater ailments."

Don Quixote was about to reply to Sancho Panza, but he was prevented by a cart crossing the road full of the most diverse and strange personages and figures that could be imagined. He who led the mules and acted as carter was a hideous demon; the cart was open to the sky, without a tilt or cane roof, and the first figure that presented itself to Don Quixote's eyes was that of Death itself with a human face; next to it was an angel with large painted wings, and at one side an emperor, with a crown, to all appearance of gold, on his head. At the feet of Death was the god called Cupid, without his bandage, but with his bow, quiver, and arrows; there was also a knight in full armour, except that he had no morion or helmet, but only a hat decked with plumes of divers colours; and along with these there were others with a variety of costumes and faces. All this, unexpectedly encountered, took Don Quixote somewhat aback, and struck terror into the heart of Sancho; but the next instant Don Quixote was glad of it, believing that some new perilous adventure was presenting itself to him, and under this impression, and with a spirit prepared to face any danger, he planted himself in front of the cart, and in a loud and menacing tone, exclaimed, "Carter, or coachman, or devil, or whatever thou art, tell me at once who thou art, whither thou art going, and who these folk are thou carriest in thy wagon, which looks more like Charon's boat than an ordinary cart."

To which the devil, stopping the cart, answered quietly, "Senor, we are players of Angulo el Malo's company; we have been acting the play of 'The Cortes of Death' this morning, which is the octave of Corpus Christi, in a village behind that hill, and we have to act it this afternoon in that village which you can see from this; and as it is so near, and to save the trouble of undressing and dressing again, we go in the costumes in which we perform. That lad there appears as Death, that other as an angel, that woman, the manager's wife, plays the queen, this one the soldier, that the emperor, and I the devil; and I am one of the principal characters of the play, for in this company I take the leading parts. If you want to know anything more about us, ask me and I will answer with the utmost exactitude, for as I am a devil I am up to everything."

"By the faith of a knight-errant," replied Don Quixote, "when I saw this cart I fancied some great adventure was presenting itself to me; but I declare one must touch with the hand what appears to the eye, if illusions are to be avoided. God speed you, good people; keep your festival, and remember, if you demand of me ought wherein I can render you a service, I will do it gladly and willingly, for from a child I was fond of the play, and in my youth a keen lover of the actor's art."

While they were talking, fate so willed it that one of the company in a mummers' dress with a great number of bells, and armed with three blown ox-bladders at the end of a stick, joined them, and this merry-andrew approaching Don Quixote, began flourishing his stick and banging the ground with the bladders and cutting capers with great jingling of the bells, which untoward apparition so startled Rocinante that, in spite of Don Quixote's efforts to hold him in, taking the bit between his teeth he set off across the plain with greater speed than the bones of his anatomy ever gave any promise of.

Sancho, who thought his master was in danger of being thrown, jumped off Dapple, and ran in all haste to help him; but by the time he reached him he was already on the ground, and beside him was Rocinante, who had come down with his master, the usual end and upshot of Rocinante's vivacity and high spirits. But the moment Sancho quitted his beast to go and help Don Quixote, the dancing devil with the bladders jumped up on Dapple, and beating him with them, more by the fright and the noise than by the pain of the blows, made him fly across the fields towards the village where they were going to hold their festival. Sancho witnessed Dapple's career and his master's fall, and did not know which of the two cases of need he should attend to first; but in the end, like a good squire and good servant, he let his love for his master prevail over his affection for his ass; though every time he saw the bladders rise in the air and come down on the hind quarters of his Dapple he felt the pains and terrors of death, and he would have rather had the blows fall on the apples of his own eyes than on the least hair of his ass's tail. In this trouble and perplexity he came to where Don Quixote lay in a far sorrier plight than he liked, and having helped him to mount Rocinante, he said to him, "Senor, the devil has carried off my Dapple."

"What devil?" asked Don Quixote.

"The one with the bladders," said Sancho.

"Then I will recover him," said Don Quixote, "even if he be shut up with him in the deepest and darkest dungeons of hell. Follow me, Sancho, for the cart goes slowly, and with the mules of it I will make good the loss of Dapple."

"You need not take the trouble, senor," said Sancho; "keep cool, for as I now see, the devil has let Dapple go and he is coming back to his old quarters;" and so it turned out, for, having come down with Dapple, in imitation of Don Quixote and Rocinante, the devil made off on foot to the town, and the ass came back to his master.

"For all that," said Don Quixote, "it will be well to visit the discourtesy of that devil upon some of those in the cart, even if it were the emperor himself."

"Don't think of it, your worship," returned Sancho; "take my advice and never meddle with actors, for they are a favoured class; I myself have known an actor taken up for two murders, and yet come off scot-free; remember that, as they are merry folk who give pleasure, everyone favours and protects them, and helps and makes much of them, above all when they are those of the royal companies and under patent, all or most of whom in dress and appearance look like princes."

"Still, for all that," said Don Quixote, "the player devil must not go off boasting, even if the whole human race favours him."

So saying, he made for the cart, which was now very near the town, shouting out as he went, "Stay! halt! ye merry, jovial crew! I want to teach you how to treat asses and animals that serve the squires of knights-errant for steeds."

So loud were the shouts of Don Quixote, that those in the cart heard and understood them, and, guessing by the words what the speaker's intention was, Death in an instant jumped out of the cart, and the emperor, the devil carter and the angel after him, nor did the queen or the god Cupid stay behind; and all armed themselves with stones and formed in line, prepared to receive Don Quixote on the points of their pebbles. Don Quixote, when he saw them drawn up in such a gallant array with uplifted arms ready for a mighty discharge of stones, checked Rocinante and began to consider in what way he could attack them with the least danger to himself. As he halted Sancho came up, and seeing him disposed to attack this well-ordered squadron, said to him, "It would be the height of madness to attempt such an enterprise; remember, senor, that against sops from the brook, and plenty of them, there is no defensive armour in the world, except to stow oneself away under a brass bell; and besides, one should remember that it is rashness, and not valour, for a single man to attack an army that has Death in it, and where emperors fight in person, with angels, good and bad, to help them; and if this reflection will not make you keep quiet, perhaps it will to know for certain that among all these, though they look like kings, princes, and emperors, there is not a single knight-errant."

"Now indeed thou hast hit the point, Sancho," said Don Quixote, "which may and should turn me from the resolution I had already formed. I cannot and must not draw sword, as I have many a time before told thee, against anyone who is not a dubbed knight; it is for thee, Sancho, if thou wilt, to take vengeance for the wrong done to thy Dapple; and I will help thee from here by shouts and salutary counsels."

"There is no occasion to take vengeance on anyone, senor," replied Sancho; "for it is not the part of good Christians to revenge wrongs; and besides, I will arrange it with my ass to leave his grievance to my good-will and pleasure, and that is to live in peace as long as heaven grants me life."

"Well," said Don Quixote, "if that be thy determination, good Sancho, sensible Sancho, Christian Sancho, honest Sancho, let us leave these phantoms alone and turn to the pursuit of better and worthier adventures; for, from what I see of this country, we cannot fail to find plenty of marvellous ones in it."

He at once wheeled about, Sancho ran to take possession of his Dapple, Death and his flying squadron returned to their cart and pursued their journey, and thus the dread adventure of the cart of Death ended happily, thanks to the advice Sancho gave his master; who had, the following day, a fresh adventure, of no less thrilling interest than the last, with an enamoured knight-errant.

## CHAPTER XII.

### OF THE STRANGE ADVENTURE WHICH BEFELL THE VALIANT DON QUIXOTE WITH THE BOLD KNIGHT OF THE MIRRORS

The night succeeding the day of the encounter with Death, Don Quixote and his squire passed under some tall shady trees, and Don Quixote at Sancho's persuasion ate a little from the store carried by Dapple, and over their supper Sancho said to his master, "Senor, what a fool I should have looked if I had chosen for my reward the spoils of the first adventure your worship achieved, instead of the foals of the three mares. After all, 'a sparrow in the hand is better than a vulture on the wing.'"

"At the same time, Sancho," replied Don Quixote, "if thou hadst let me attack them as I wanted, at the very least the emperor's gold crown and Cupid's painted wings would have fallen to thee as spoils, for I should have taken them by force and given them into thy hands."

"The sceptres and crowns of those play-actor emperors," said Sancho, "were never yet pure gold, but only brass foil or tin."

"That is true," said Don Quixote, "for it would not be right that the accessories of the drama should be real, instead of being mere fictions and semblances, like the drama itself; towards which, Sancho- and, as a necessary consequence, towards those who represent and produce it--I would that thou wert favourably disposed, for they are all instruments of great good to the State, placing before us at every step a mirror in which we may see vividly displayed what goes on in human life; nor is there any similitude that shows us more faithfully what we are and ought to be than the play and the players. Come, tell me, hast thou not seen a play acted in which kings, emperors, pontiffs, knights, ladies, and divers other personages were introduced? One plays the villain, another the knave, this one the merchant, that the soldier, one the sharp-witted fool, another the foolish lover; and when the play is over, and they have put off the dresses they wore in it, all the actors become equal."

"Yes, I have seen that," said Sancho.

"Well then," said Don Quixote, "the same thing happens in the comedy and life of this world, where some play emperors, others popes, and, in short, all the characters that can be brought into a play; but when it is over, that is to say when life ends, death strips them all of the garments that distinguish one from the other, and all are equal in the grave."

"A fine comparison!" said Sancho; "though not so new but that I have heard it many and many a time, as well as that other one of the game of chess; how, so long as the game lasts, each piece has its own particular office, and when the game is finished they are all mixed, jumbled up and shaken together, and stowed away in the bag, which is much like ending life in the grave."

"Thou art growing less doltish and more shrewd every day, Sancho," said Don Quixote.

"Ay," said Sancho; "it must be that some of your worship's shrewdness sticks to me; land that, of itself, is barren and dry, will come to yield good fruit if you dung it and till it; what I mean is that your worship's conversation has been the dung that has fallen on the barren soil of my dry wit, and the time I have been in your service and society has been the tillage; and with the help of this I hope to yield fruit in abundance that will not fall away or slide from those paths of good breeding that your worship has made in my parched understanding."

Don Quixote laughed at Sancho's affected phraseology, and perceived that what he said about his improvement was true, for now and then he spoke in a way that surprised him; though always, or mostly, when Sancho tried to talk fine and attempted polite language, he wound up by toppling over from the summit of his simplicity into the abyss of his ignorance; and where he showed his culture and his memory to the greatest advantage was in dragging in proverbs, no matter whether they had any bearing or not upon the subject in hand, as may have been seen already and will be noticed in the course of this history.

In conversation of this kind they passed a good part of the night, but Sancho felt a desire to let down the curtains of his eyes, as he used to say when he wanted to go to sleep; and stripping Dapple he left him at liberty to graze his fill. He did not remove Rocinante's saddle, as his master's express orders were, that so long as they were in the field or not sleeping under a roof Rocinante was not to be stripped--the ancient usage established and observed by knights-errant being to take off the bridle and hang it on the saddle-bow, but to remove the saddle from the horse--never! Sancho acted accordingly, and gave him the same liberty he had given Dapple, between whom and Rocinante there was a friendship so unequalled and so strong, that it is handed down by tradition from father to son, that the author of this veracious history devoted some special chapters to it, which, in order to preserve the propriety and decorum due to a history so heroic, he did not insert therein; although at times he forgets this resolution of his and describes how eagerly the two beasts would scratch one another when they were together and how, when they were tired or full, Rocinante would lay his neck across Dapple's, stretching half a yard or more on the other side, and the pair would stand thus, gazing thoughtfully on the ground, for three days, or at least so long as they were left alone, or hunger did not drive them to go and look for food. I may add that they say the author left it on record that he likened their friendship to that of Nisus and Euryalus, and Pylades and Orestes; and if that be so, it may be perceived, to the admiration of mankind, how firm the friendship must have been between these two peaceful animals, shaming men, who preserve friendships with one another so badly. This was why it was said-

For friend no longer is there friend; The reeds turn lances now.

And some one else has sung--

Friend to friend the bug, etc.

And let no one fancy that the author was at all astray when he compared the friendship of these animals to that of men; for men have received many lessons from beasts, and learned many important things, as, for example, the clyster from the stork, vomit and gratitude from the dog, watchfulness from the crane, foresight from the ant, modesty from the elephant, and loyalty from the horse.

Sancho at last fell asleep at the foot of a cork tree, while Don Quixote dozed at that of a sturdy oak; but a short time only had elapsed when a noise he heard behind him awoke him, and rising up startled, he listened and looked in the direction the noise came from, and perceived two men on horseback, one of whom, letting himself drop from the saddle, said to the other, "Dismount, my friend, and take the bridles off the horses, for, so far as I can see, this place will furnish grass for them, and the solitude and silence my love-sick thoughts need of." As he said this he stretched himself upon the ground, and as he flung himself down, the armour in which he was clad rattled, whereby Don Quixote perceived that he must be a knight-errant; and going over to Sancho, who was asleep, he shook him by the arm and with no small difficulty brought him back to his senses, and said in a low voice to him, "Brother Sancho, we have got an adventure."

"God send us a good one," said Sancho; "and where may her ladyship the adventure be?"

"Where, Sancho?" replied Don Quixote; "turn thine eyes and look, and thou wilt see stretched there a knight-errant, who, it strikes me, is not over and above happy, for I saw him fling himself off his horse and throw himself on the ground with a certain air of dejection, and his armour rattled as he fell."

"Well," said Sancho, "how does your worship make out that to be an adventure?"

"I do not mean to say," returned Don Quixote, "that it is a complete adventure, but that it is the beginning of one, for it is in this way adventures begin. But listen, for it seems he is tuning a lute or guitar, and from the way he is spitting and clearing his chest he must be getting ready to sing something."

"Faith, you are right," said Sancho, "and no doubt he is some enamoured knight."

"There is no knight-errant that is not," said Don Quixote; "but let us listen to him, for, if he sings, by that thread we shall extract the ball of his thoughts; because out of the abundance of the heart the mouth speaketh."

Sancho was about to reply to his master, but the Knight of the Grove's voice, which was neither very bad nor very good, stopped him, and listening attentively the pair heard him sing this

> >     SONNET

> >     Your pleasure, prithee, lady mine, unfold;
> >       Declare the terms that I am to obey;
> >     My will to yours submissively I mould,
> >       And from your law my feet shall never stray.
> >       Would you I die, to silent grief a prey?
> >     Then count me even now as dead and cold;
> >       Would you I tell my woes in some new way?
> >     Then shall my tale by Love itself be told.
> >     The unison of opposites to prove,
> >       Of the soft wax and diamond hard am I;
> >     But still, obedient to the laws of love,
> >       Here, hard or soft, I offer you my breast,
> >       Whate'er you grave or stamp thereon shall rest
> >         Indelible for all eternity.

With an "Ah me!" that seemed to be drawn from the inmost recesses of his heart, the Knight of the Grove brought his lay to an end, and shortly afterwards exclaimed in a melancholy and piteous voice, "O fairest and most ungrateful woman on earth! What! can it be, most serene Casildea de Vandalia, that thou wilt suffer this thy captive knight to waste away and perish in ceaseless wanderings and rude and arduous toils? It is not enough that I have compelled all the knights of Navarre, all the Leonese, all the Tartesians, all the Castilians, and finally all the knights of La Mancha, to confess thee the most beautiful in the world?"

"Not so," said Don Quixote at this, "for I am of La Mancha, and I have never confessed anything of the sort, nor could I nor should I confess a thing so much to the prejudice of my lady's beauty; thou seest how this knight is raving, Sancho. But let us listen, perhaps he will tell us more about himself."

"That he will," returned Sancho, "for he seems in a mood to bewail himself for a month at a stretch."

But this was not the case, for the Knight of the Grove, hearing voices near him, instead of continuing his lamentation, stood up and exclaimed in a distinct but courteous tone, "Who goes there? What are you? Do you belong to the number of the happy or of the miserable?"

"Of the miserable," answered Don Quixote.

"Then come to me," said he of the Grove, "and rest assured that it is to woe itself and affliction itself you come."

Don Quixote, finding himself answered in such a soft and courteous manner, went over to him, and so did Sancho.

The doleful knight took Don Quixote by the arm, saying, "Sit down here, sir knight; for, that you are one, and of those that profess knight-errantry, it is to me a sufficient proof to have found you in this place, where solitude and night, the natural couch and proper retreat of knights-errant, keep you company." To which Don made answer, "A knight I am of the profession you mention, and though sorrows, misfortunes, and calamities have made my heart their abode, the compassion I feel for the misfortunes of others has not been thereby banished from it. From what you have just now sung I gather that yours spring from love, I mean from the love you bear that fair ingrate you named in your lament."

In the meantime, they had seated themselves together on the hard ground peaceably and sociably, just as if, as soon as day broke, they were not going to break one another's heads.

"Are you, sir knight, in love perchance?" asked he of the Grove of Don Quixote.

"By mischance I am," replied Don Quixote; "though the ills arising from well-bestowed affections should be esteemed favours rather than misfortunes."

"That is true," returned he of the Grove, "if scorn did not unsettle our reason and understanding, for if it be excessive it looks like revenge."

"I was never scorned by my lady," said Don Quixote.

"Certainly not," said Sancho, who stood close by, "for my lady is as a lamb, and softer than a roll of butter."

"Is this your squire?" asked he of the Grove.

"He is," said Don Quixote.

"I never yet saw a squire," said he of the Grove, "who ventured to speak when his master was speaking; at least, there is mine, who is as big as his father, and it cannot be proved that he has ever opened his lips when I am speaking."

"By my faith then," said Sancho, "I have spoken, and am fit to speak, in the presence of one as much, or even--but never mind--it only makes it worse to stir it."

The squire of the Grove took Sancho by the arm, saying to him, "Let us two go where we can talk in squire style as much as we please, and leave these gentlemen our masters to fight it out over the story of their loves; and, depend upon it, daybreak will find them at it without having made an end of it."

"So be it by all means," said Sancho; "and I will tell your worship who I am, that you may see whether I am to be reckoned among the number of the most talkative squires."

With this the two squires withdrew to one side, and between them there passed a conversation as droll as that which passed between their masters was serious.

## CHAPTER XIII.

### IN WHICH IS CONTINUED THE ADVENTURE OF THE KNIGHT OF THE GROVE, TOGETHER WITH THE SENSIBLE, ORIGINAL, AND TRANQUIL COLLOQUY THAT PASSED BETWEEN THE TWO SQUIRES

The knights and the squires made two parties, these telling the story of their lives, the others the story of their loves; but the history relates first of all the conversation of the servants, and afterwards takes up that of the masters; and it says that, withdrawing a little from the others, he of the Grove said to Sancho, "A hard life it is we lead and live, senor, we that are squires to knights-errant; verily, we eat our bread in the sweat of our faces, which is one of the curses God laid on our first parents."

"It may be said, too," added Sancho, "that we eat it in the chill of our bodies; for who gets more heat and cold than the miserable squires of knight-errantry? Even so it would not be so bad if we had something to eat, for woes are lighter if there's bread; but sometimes we go a day or two without breaking our fast, except with the wind that blows."

"All that," said he of the Grove, "may be endured and put up with when we have hopes of reward; for, unless the knight-errant he serves is excessively unlucky, after a few turns the squire will at least find himself rewarded with a fine government of some island or some fair county."

"I," said Sancho, "have already told my master that I shall be content with the government of some island, and he is so noble and generous that he has promised it to me ever so many times."

"I," said he of the Grove, "shall be satisfied with a canonry for my services, and my master has already assigned me one."

"Your master," said Sancho, "no doubt is a knight in the Church line, and can bestow rewards of that sort on his good squire; but mine is only a layman; though I remember some clever, but, to my mind, designing people, strove to persuade him to try and become an archbishop. He, however, would not be anything but an emperor; but I was trembling all the time lest he should take a fancy to go into the Church, not finding myself fit to hold office in it; for I may tell you, though I seem a man, I am no better than a beast for the Church."

"Well, then, you are wrong there," said he of the Grove; "for those island governments are not all satisfactory; some are awkward, some are poor, some are dull, and, in short, the highest and choicest brings with it a heavy burden of cares and troubles which the unhappy wight to whose lot it has fallen bears upon his shoulders. Far better would it be for us who have adopted this accursed service to go back to our own houses, and there employ ourselves in pleasanter occupations--in hunting or fishing, for instance; for what squire in the world is there so poor as not to have a hack and a couple of greyhounds and a fishingrod to amuse himself with in his own village?"

"I am not in want of any of those things," said Sancho; "to be sure I have no hack, but I have an ass that is worth my master's horse twice over; God send me a bad Easter, and that the next one I am to see, if I would swap, even if I got four bushels of barley to boot. You will laugh at the value I put on my Dapple--for dapple is the colour of my beast. As to greyhounds, I can't want for them, for there are enough and to spare in my town; and, moreover, there is more pleasure in sport when it is at other people's expense."

"In truth and earnest, sir squire," said he of the Grove, "I have made up my mind and determined to have done with these drunken vagaries of these knights, and go back to my village, and bring up my children; for I have three, like three Oriental pearls."

"I have two," said Sancho, "that might be presented before the Pope himself, especially a girl whom I am breeding up for a countess, please God, though in spite of her mother."

"And how old is this lady that is being bred up for a countess?" asked he of the Grove.

"Fifteen, a couple of years more or less," answered Sancho; "but she is as tall as a lance, and as fresh as an April morning, and as strong as a porter."

"Those are gifts to fit her to be not only a countess but a nymph of the greenwood," said he of the Grove; "whoreson strumpet! what pith the rogue must have!"

To which Sancho made answer, somewhat sulkily, "She's no strumpet, nor was her mother, nor will either of them be, please God, while I live; speak more civilly; for one bred up among knights-errant, who are courtesy itself, your words don't seem to me to be very becoming."

"O how little you know about compliments, sir squire," returned he of the Grove. "What! don't you know that when a horseman delivers a good lance thrust at the bull in the plaza, or when anyone does anything very well, the people are wont to say, 'Ha, whoreson rip! how well he has done it!' and that what seems to be abuse in the expression is high praise? Disown sons and daughters, senor, who don't do what deserves that compliments of this sort should be paid to their parents."

"I do disown them," replied Sancho, "and in this way, and by the same reasoning, you might call me and my children and my wife all the strumpets in the world, for all they do and say is of a kind that in the highest degree deserves the same praise; and to see them again I pray God to deliver me from mortal sin, or, what comes to the same thing, to deliver me from this perilous calling of squire into which I have fallen a second time, decayed and beguiled by a purse with a hundred ducats that I found one day in the heart of the Sierra Morena; and the devil is always putting a bag full of doubloons before my eyes, here, there, everywhere, until I fancy at every stop I am putting my hand on it, and hugging it, and carrying it home with me, and making investments, and getting interest, and living like a prince; and so long as I think of this I make light of all the hardships I endure with this simpleton of a master of mine, who, I well know, is more of a madman than a knight."

"There's why they say that 'covetousness bursts the bag,'" said he of the Grove; "but if you come to talk of that sort, there is not a greater one in the world than my master, for he is one of those of whom they say, 'the cares of others kill the ass;' for, in order that another knight may recover the senses he has lost, he makes a madman of himself and goes looking for what, when found, may, for all I know, fly in his own face." "And is he in love perchance?" asked Sancho.

"He is," said of the Grove, "with one Casildea de Vandalia, the rawest and best roasted lady the whole world could produce; but that rawness is not the only foot he limps on, for he has greater schemes rumbling in his bowels, as will be seen before many hours are over."

"There's no road so smooth but it has some hole or hindrance in it," said Sancho; "in other houses they cook beans, but in mine it's by the potful; madness will have more followers and hangers-on than sound sense; but if there be any truth in the common saying, that to have companions in trouble gives some relief, I may take consolation from you, inasmuch as you serve a master as crazy as my own."

"Crazy but valiant," replied he of the Grove, "and more roguish than crazy or valiant."

"Mine is not that," said Sancho; "I mean he has nothing of the rogue in him; on the contrary, he has the soul of a pitcher; he has no thought of doing harm to anyone, only good to all, nor has he any malice whatever in him; a child might persuade him that it is night at noonday; and for this simplicity I love him as the core of my heart, and I can't bring myself to leave him, let him do ever such foolish things."

"For all that, brother and senor," said he of the Grove, "if the blind lead the blind, both are in danger of falling into the pit. It is better for us to beat a quiet retreat and get back to our own quarters; for those who seek adventures don't always find good ones."

Sancho kept spitting from time to time, and his spittle seemed somewhat ropy and dry, observing which the compassionate squire of the Grove said, "It seems to me that with all this talk of ours our tongues are sticking to the roofs of our mouths; but I have a pretty good loosener hanging from the saddle-bow of my horse," and getting up he came back the next minute with a large bota of wine and a pasty half a yard across; and this is no exaggeration, for it was made of a house rabbit so big that Sancho, as he handled it, took it to be made of a goat, not to say a kid, and looking at it he said, "And do you carry this with you, senor?"

"Why, what are you thinking about?" said the other; "do you take me for some paltry squire? I carry a better larder on my horse's croup than a general takes with him when he goes on a march."

Sancho ate without requiring to be pressed, and in the dark bolted mouthfuls like the knots on a tether, and said he, "You are a proper trusty squire, one of the right sort, sumptuous and grand, as this banquet shows, which, if it has not come here by magic art, at any rate has the look of it; not like me, unlucky beggar, that have nothing more in my alforjas than a scrap of cheese, so hard that one might brain a giant with it, and, to keep it company, a few dozen carobs and as many more filberts and walnuts; thanks to the austerity of my master, and the idea he has and the rule he follows, that knights-errant must not live or sustain themselves on anything except dried fruits and the herbs of the field."

"By my faith, brother," said he of the Grove, "my stomach is not made for thistles, or wild pears, or roots of the woods; let our masters do as they like, with their chivalry notions and laws, and eat what those enjoin; I carry my prog-basket and this bota hanging to the saddle-bow, whatever they may say; and it is such an object of worship with me, and I love it so, that there is hardly a moment but I am kissing and embracing it over and over again;" and so saying he thrust it into Sancho's hands, who raising it aloft pointed to his mouth, gazed at the stars for a quarter of an hour; and when he had done drinking let his head fall on one side, and giving a deep sigh, exclaimed, "Ah, whoreson rogue, how catholic it is!"

"There, you see," said he of the Grove, hearing Sancho's exclamation, "how you have called this wine whoreson by way of praise."

"Well," said Sancho, "I own it, and I grant it is no dishonour to call anyone whoreson when it is to be understood as praise. But tell me, senor, by what you love best, is this Ciudad Real wine?"

"O rare wine-taster!" said he of the Grove; "nowhere else indeed does it come from, and it has some years' age too."

"Leave me alone for that," said Sancho; "never fear but I'll hit upon the place it came from somehow. What would you say, sir squire, to my having such a great natural instinct in judging wines that you have only to let me smell one and I can tell positively its country, its kind, its flavour and soundness, the changes it will undergo, and everything that appertains to a wine? But it is no wonder, for I have had in my family, on my father's side, the two best wine-tasters that have been known in La Mancha for many a long year, and to prove it I'll tell you now a thing that happened them. They gave the two of them some wine out of a cask, to try, asking their opinion as to the condition, quality, goodness or badness of the wine. One of them tried it with the tip of his tongue, the other did no more than bring it to his nose. The first said the wine had a flavour of iron, the second said it had a stronger flavour of cordovan. The owner said the cask was clean, and that nothing had been added to the wine from which it could have got a flavour of either iron or leather. Nevertheless, these two great wine-tasters held to what they had said. Time went by, the wine was sold, and when they came to clean out the cask, they found in it a small key hanging to a thong of cordovan; see now if one who comes of the same stock has not a right to give his opinion in such like cases."

"Therefore, I say," said he of the Grove, "let us give up going in quest of adventures, and as we have loaves let us not go looking for cakes, but return to our cribs, for God will find us there if it be his will."

"Until my master reaches Saragossa," said Sancho, "I'll remain in his service; after that we'll see."

The end of it was that the two squires talked so much and drank so much that sleep had to tie their tongues and moderate their thirst, for to quench it was impossible; and so the pair of them fell asleep clinging to the now nearly empty bota and with half-chewed morsels in their mouths; and there we will leave them for the present, to relate what passed between the Knight of the Grove and him of the Rueful Countenance.

## CHAPTER XIV.

### WHEREIN IS CONTINUED THE ADVENTURE OF THE KNIGHT OF THE GROVE

Among the things that passed between Don Quixote and the Knight of the Wood, the history tells us he of the Grove said to Don Quixote, "In fine, sir knight, I would have you know that my destiny, or, more properly speaking, my choice led me to fall in love with the peerless Casildea de Vandalia. I call her peerless because she has no peer, whether it be in bodily stature or in the supremacy of rank and beauty. This same Casildea, then, that I speak of, requited my honourable passion and gentle aspirations by compelling me, as his stepmother did Hercules, to engage in many perils of various sorts, at the end of each promising me that, with the end of the next, the object of my hopes should be attained; but my labours have gone on increasing link by link until they are past counting, nor do I know what will be the last one that is to be the beginning of the accomplishment of my chaste desires. On one occasion she bade me go and challenge the famous giantess of Seville, La Giralda by name, who is as mighty and strong as if made of brass, and though never stirring from one spot, is the most restless and changeable woman in the world. I came, I saw, I conquered, and I made her stay quiet and behave herself, for nothing but north winds blew for more than a week. Another time I was ordered to lift those ancient stones, the mighty bulls of Guisando, an enterprise that might more fitly be entrusted to porters than to knights. Again, she bade me fling myself into the cavern of Cabra--an unparalleled and awful peril--and bring her a minute account of all that is concealed in those gloomy depths. I stopped the motion of the Giralda, I lifted the bulls of Guisando, I flung myself into the cavern and brought to light the secrets of its abyss; and my hopes are as dead as dead can be, and her scorn and her commands as lively as ever. To be brief, last of all she has commanded me to go through all the provinces of Spain and compel all the knights-errant wandering therein to confess that she surpasses all women alive to-day in beauty, and that I am the most valiant and the most deeply enamoured knight on earth; in support of which claim I have already travelled over the greater part of Spain, and have there vanquished several knights who have dared to contradict me; but what I most plume and pride myself upon is having vanquished in single combat that so famous knight Don Quixote of La Mancha, and made him confess that my Casildea is more beautiful than his Dulcinea; and in this one victory I hold myself to have conquered all the knights in the world; for this Don Quixote that I speak of has vanquished them all, and I having vanquished him, his glory, his fame, and his honour have passed and are transferred to my person; for

The more the vanquished hath of fair renown, The greater glory gilds the victor's crown.

Thus the innumerable achievements of the said Don Quixote are now set down to my account and have become mine."

Don Quixote was amazed when he heard the Knight of the Grove, and was a thousand times on the point of telling him he lied, and had the lie direct already on the tip of his tongue; but he restrained himself as well as he could, in order to force him to confess the lie with his own lips; so he said to him quietly, "As to what you say, sir knight, about having vanquished most of the knights of Spain, or even of the whole world, I say nothing; but that you have vanquished Don Quixote of La Mancha I consider doubtful; it may have been some other that resembled him, although there are few like him."

"How! not vanquished?" said he of the Grove; "by the heaven that is above us I fought Don Quixote and overcame him and made him yield; and he is a man of tall stature, gaunt features, long, lank limbs, with hair turning grey, an aquiline nose rather hooked, and large black drooping moustaches; he does battle under the name of 'The Countenance,' and he has for squire a peasant called Sancho Panza; he presses the loins and rules the reins of a famous steed called Rocinante; and lastly, he has for the mistress of his will a certain Dulcinea del Toboso, once upon a time called Aldonza Lorenzo, just as I call mine Casildea de Vandalia because her name is Casilda and she is of Andalusia. If all these tokens are not enough to vindicate the truth of what I say, here is my sword, that will compel incredulity itself to give credence to it."

"Calm yourself, sir knight," said Don Quixote, "and give ear to what I am about to say to you. you.I would have you know that this Don Quixote you speak of is the greatest friend I have in the world; so much so that I may say I regard him in the same light as my own person; and from the precise and clear indications you have given I cannot but think that he must be the very one you have vanquished. On the other hand, I see with my eyes and feel with my hands that it is impossible it can have been the same; unless indeed it be that, as he has many enemies who are enchanters, and one in particular who is always persecuting him, some one of these may have taken his shape in order to allow himself to be vanquished, so as to defraud him of the fame that his exalted achievements as a knight have earned and acquired for him throughout the known world. And in confirmation of this, I must tell you, too, that it is but ten hours since these said enchanters his enemies transformed the shape and person of the fair Dulcinea del Toboso into a foul and mean village lass, and in the same way they must have transformed Don Quixote; and if all this does not suffice to convince you of the truth of what I say, here is Don Quixote himself, who will maintain it by arms, on foot or on horseback or in any way you please."

And so saying he stood up and laid his hand on his sword, waiting to see what the Knight of the Grove would do, who in an equally calm voice said in reply, "Pledges don't distress a good payer; he who has succeeded in vanquishing you once when transformed, Sir Don Quixote, may fairly hope to subdue you in your own proper shape; but as it is not becoming for knights to perform their feats of arms in the dark, like highwaymen and bullies, let us wait till daylight, that the sun may behold our deeds; and the conditions of our combat shall be that the vanquished shall be at the victor's disposal, to do all that he may enjoin, provided the injunction be such as shall be becoming a knight."

"I am more than satisfied with these conditions and terms," replied Don Quixote; and so saying, they betook themselves to where their squires lay, and found them snoring, and in the same posture they were in when sleep fell upon them. They roused them up, and bade them get the horses ready, as at sunrise they were to engage in a bloody and arduous single combat; at which intelligence Sancho was aghast and thunderstruck, trembling for the safety of his master because of the mighty deeds he had heard the squire of the Grove ascribe to his; but without a word the two squires went in quest of their cattle; for by this time the three horses and the ass had smelt one another out, and were all together.

On the way, he of the Grove said to Sancho, "You must know, brother, that it is the custom with the fighting men of Andalusia, when they are godfathers in any quarrel, not to stand idle with folded arms while their godsons fight; I say so to remind you that while our masters are fighting, we, too, have to fight, and knock one another to shivers."

"That custom, sir squire," replied Sancho, "may hold good among those bullies and fighting men you talk of, but certainly not among the squires of knights-errant; at least, I have never heard my master speak of any custom of the sort, and he knows all the laws of knight-errantry by heart; but granting it true that there is an express law that squires are to fight while their masters are fighting, I don't mean to obey it, but to pay the penalty that may be laid on peacefully minded squires like myself; for I am sure it cannot be more than two pounds of wax, and I would rather pay that, for I know it will cost me less than the lint I shall be at the expense of to mend my head, which I look upon as broken and split already; there's another thing that makes it impossible for me to fight, that I have no sword, for I never carried one in my life."

"I know a good remedy for that," said he of the Grove; "I have here two linen bags of the same size; you shall take one, and I the other, and we will fight at bag blows with equal arms."

"If that's the way, so be it with all my heart," said Sancho, "for that sort of battle will serve to knock the dust out of us instead of hurting us."

"That will not do," said the other, "for we must put into the bags, to keep the wind from blowing them away, half a dozen nice smooth pebbles, all of the same weight; and in this way we shall be able to baste one another without doing ourselves any harm or mischief."

"Body of my father!" said Sancho, "see what marten and sable, and pads of carded cotton he is putting into the bags, that our heads may not be broken and our bones beaten to jelly! But even if they are filled with toss silk, I can tell you, senor, I am not going to fight; let our masters fight, that's their lookout, and let us drink and live; for time will take care to ease us of our lives, without our going to look for fillips so that they may be finished off before their proper time comes and they drop from ripeness."

"Still," returned he of the Grove, "we must fight, if it be only for half an hour."

"By no means," said Sancho; "I am not going to be so discourteous or so ungrateful as to have any quarrel, be it ever so small, with one I have eaten and drunk with; besides, who the devil could bring himself to fight in cold blood, without anger or provocation?"

"I can remedy that entirely," said he of the Grove, "and in this way: before we begin the battle, I will come up to your worship fair and softly, and give you three or four buffets, with which I shall stretch you at my feet and rouse your anger, though it were sleeping sounder than a dormouse."

"To match that plan," said Sancho, "I have another that is not a whit behind it; I will take a cudgel, and before your worship comes near enough to waken my anger I will send yours so sound to sleep with whacks, that it won't waken unless it be in the other world, where it is known that I am not a man to let my face be handled by anyone; let each look out for the arrow--though the surer way would be to let everyone's anger sleep, for nobody knows the heart of anyone, and a man may come for wool and go back shorn; God gave his blessing to peace and his curse to quarrels; if a hunted cat, surrounded and hard pressed, turns into a lion, God knows what I, who am a man, may turn into; and so from this time forth I warn you, sir squire, that all the harm and mischief that may come of our quarrel will be put down to your account."

"Very good," said he of the Grove; "God will send the dawn and we shall be all right."

And now gay-plumaged birds of all sorts began to warble in the trees, and with their varied and gladsome notes seemed to welcome and salute the fresh morn that was beginning to show the beauty of her countenance at the gates and balconies of the east, shaking from her locks a profusion of liquid pearls; in which dulcet moisture bathed, the plants, too, seemed to shed and shower down a pearly spray, the willows distilled sweet manna, the fountains laughed, the brooks babbled, the woods rejoiced, and the meadows arrayed themselves in all their glory at her coming. But hardly had the light of day made it possible to see and distinguish things, when the first object that presented itself to the eyes of Sancho Panza was the squire of the Grove's nose, which was so big that it almost overshadowed his whole body. It is, in fact, stated, that it was of enormous size, hooked in the middle, covered with warts, and of a mulberry colour like an egg-plant; it hung down two fingers' length below his mouth, and the size, the colour, the warts, and the bend of it, made his face so hideous, that Sancho, as he looked at him, began to tremble hand and foot like a child in convulsions, and he vowed in his heart to let himself be given two hundred buffets, sooner than be provoked to fight that monster. Don Quixote examined his adversary, and found that he already had his helmet on and visor lowered, so that he could not see his face; he observed, however, that he was a sturdily built man, but not very tall in stature. Over his armour he wore a surcoat or cassock of what seemed to be the finest cloth of gold, all bespangled with glittering mirrors like little moons, which gave him an extremely gallant and splendid appearance; above his helmet fluttered a great quantity of plumes, green, yellow, and white, and his lance, which was leaning against a tree, was very long and stout, and had a steel point more than a palm in length.

Don Quixote observed all, and took note of all, and from what he saw and observed he concluded that the said knight must be a man of great strength, but he did not for all that give way to fear, like Sancho Panza; on the contrary, with a composed and dauntless air, he said to the Knight of the Mirrors, "If, sir knight, your great eagerness to fight has not banished your courtesy, by it I would entreat you to raise your visor a little, in order that I may see if the comeliness of your countenance corresponds with that of your equipment."

"Whether you come victorious or vanquished out of this emprise, sir knight," replied he of the Mirrors, "you will have more than enough time and leisure to see me; and if now I do not comply with your request, it is because it seems to me I should do a serious wrong to the fair Casildea de Vandalia in wasting time while I stopped to raise my visor before compelling you to confess what you are already aware I maintain."

"Well then," said Don Quixote, "while we are mounting you can at least tell me if I am that Don Quixote whom you said you vanquished."

"To that we answer you," said he of the Mirrors, "that you are as like the very knight I vanquished as one egg is like another, but as you say enchanters persecute you, I will not venture to say positively whether you are the said person or not."

"That," said Don Quixote, "is enough to convince me that you are under a deception; however, entirely to relieve you of it, let our horses be brought, and in less time than it would take you to raise your visor, if God, my lady, and my arm stand me in good stead, I shall see your face, and you shall see that I am not the vanquished Don Quixote you take me to be."

With this, cutting short the colloquy, they mounted, and Don Quixote wheeled Rocinante round in order to take a proper distance to charge back upon his adversary, and he of the Mirrors did the same; but Don Quixote had not moved away twenty paces when he heard himself called by the other, and, each returning half-way, he of the Mirrors said to him, "Remember, sir knight, that the terms of our combat are, that the vanquished, as I said before, shall be at the victor's disposal."

"I am aware of it already," said Don Quixote; "provided what is commanded and imposed upon the vanquished be things that do not transgress the limits of chivalry."

"That is understood," replied he of the Mirrors.

At this moment the extraordinary nose of the squire presented itself to Don Quixote's view, and he was no less amazed than Sancho at the sight; insomuch that he set him down as a monster of some kind, or a human being of some new species or unearthly breed. Sancho, seeing his master retiring to run his course, did not like to be left alone with the nosy man, fearing that with one flap of that nose on his own the battle would be all over for him and he would be left stretched on the ground, either by the blow or with fright; so he ran after his master, holding on to Rocinante's stirrup-leather, and when it seemed to him time to turn about, he said, "I implore of your worship, senor, before you turn to charge, to help me up into this cork tree, from which I will be able to witness the gallant encounter your worship is going to have with this knight, more to my taste and better than from the ground."

"It seems to me rather, Sancho," said Don Quixote, "that thou wouldst mount a scaffold in order to see the bulls without danger."

"To tell the truth," returned Sancho, "the monstrous nose of that squire has filled me with fear and terror, and I dare not stay near him."

"It is," said Don Quixote, "such a one that were I not what I am it would terrify me too; so, come, I will help thee up where thou wilt."

While Don Quixote waited for Sancho to mount into the cork tree he of the Mirrors took as much ground as he considered requisite, and, supposing Don Quixote to have done the same, without waiting for any sound of trumpet or other signal to direct them, he wheeled his horse, which was not more agile or better-looking than Rocinante, and at his top speed, which was an easy trot, he proceeded to charge his enemy; seeing him, however, engaged in putting Sancho up, he drew rein, and halted in mid career, for which his horse was very grateful, as he was already unable to go. Don Quixote, fancying that his foe was coming down upon him flying, drove his spurs vigorously into Rocinante's lean flanks and made him scud along in such style that the history tells us that on this occasion only was he known to make something like running, for on all others it was a simple trot with him; and with this unparalleled fury he bore down where he of the Mirrors stood digging his spurs into his horse up to buttons, without being able to make him stir a finger's length from the spot where he had come to a standstill in his course. At this lucky moment and crisis, Don Quixote came upon his adversary, in trouble with his horse, and embarrassed with his lance, which he either could not manage, or had no time to lay in rest. Don Quixote, however, paid no attention to these difficulties, and in perfect safety to himself and without any risk encountered him of the Mirrors with such force that he brought him to the ground in spite of himself over the haunches of his horse, and with so heavy a fall that he lay to all appearance dead, not stirring hand or foot. The instant Sancho saw him fall he slid down from the cork tree, and made all haste to where his master was, who, dismounting from Rocinante, went and stood over him of the Mirrors, and unlacing his helmet to see if he was dead, and to give him air if he should happen to be alive, he saw--who can say what he saw, without filling all who hear it with astonishment, wonder, and awe? He saw, the history says, the very countenance, the very face, the very look, the very physiognomy, the very effigy, the very image of the bachelor Samson Carrasco! As soon as he saw it he called out in a loud voice, "Make haste here, Sancho, and behold what thou art to see but not to believe; quick, my son, and learn what magic can do, and wizards and enchanters are capable of."

Sancho came up, and when he saw the countenance of the bachelor Carrasco, he fell to crossing himself a thousand times, and blessing himself as many more. All this time the prostrate knight showed no signs of life, and Sancho said to Don Quixote, "It is my opinion, senor, that in any case your worship should take and thrust your sword into the mouth of this one here that looks like the bachelor Samson Carrasco; perhaps in him you will kill one of your enemies, the enchanters."

"Thy advice is not bad," said Don Quixote, "for of enemies the fewer the better;" and he was drawing his sword to carry into effect Sancho's counsel and suggestion, when the squire of the Mirrors came up, now without the nose which had made him so hideous, and cried out in a loud voice, "Mind what you are about, Senor Don Quixote; that is your friend, the bachelor Samson Carrasco, you have at your feet, and I am his squire."

"And the nose?" said Sancho, seeing him without the hideous feature he had before; to which he replied, "I have it here in my pocket," and putting his hand into his right pocket, he pulled out a masquerade nose of varnished pasteboard of the make already described; and Sancho, examining him more and more closely, exclaimed aloud in a voice of amazement, "Holy Mary be good to me! Isn't it Tom Cecial, my neighbour and gossip?"

"Why, to be sure I am!" returned the now unnosed squire; "Tom Cecial I am, gossip and friend Sancho Panza; and I'll tell you presently the means and tricks and falsehoods by which I have been brought here; but in the meantime, beg and entreat of your master not to touch, maltreat, wound, or slay the Knight of the Mirrors whom he has at his feet; because, beyond all dispute, it is the rash and ill-advised bachelor Samson Carrasco, our fellow townsman."

At this moment he of the Mirrors came to himself, and Don Quixote perceiving it, held the naked point of his sword over his face, and said to him, "You are a dead man, knight, unless you confess that the peerless Dulcinea del Toboso excels your Casildea de Vandalia in beauty; and in addition to this you must promise, if you should survive this encounter and fall, to go to the city of El Toboso and present yourself before her on my behalf, that she deal with you according to her good pleasure; and if she leaves you free to do yours, you are in like manner to return and seek me out (for the trail of my mighty deeds will serve you as a guide to lead you to where I may be), and tell me what may have passed between you and her- conditions which, in accordance with what we stipulated before our combat, do not transgress the just limits of knight-errantry."

"I confess," said the fallen knight, "that the dirty tattered shoe of the lady Dulcinea del Toboso is better than the ill-combed though clean beard of Casildea; and I promise to go and to return from her presence to yours, and to give you a full and particular account of all you demand of me."

"You must also confess and believe," added Don Quixote, "that the knight you vanquished was not and could not be Don Quixote of La Mancha, but some one else in his likeness, just as I confess and believe that you, though you seem to be the bachelor Samson Carrasco, are not so, but some other resembling him, whom my enemies have here put before me in his shape, in order that I may restrain and moderate the vehemence of my wrath, and make a gentle use of the glory of my victory."

"I confess, hold, and think everything to be as you believe, hold, and think it," the crippled knight; "let me rise, I entreat you; if, indeed, the shock of my fall will allow me, for it has left me in a sorry plight enough."

Don Quixote helped him to rise, with the assistance of his squire Tom Cecial; from whom Sancho never took his eyes, and to whom he put questions, the replies to which furnished clear proof that he was really and truly the Tom Cecial he said; but the impression made on Sancho's mind by what his master said about the enchanters having changed the face of the Knight of the Mirrors into that of the bachelor Samson Carrasco, would not permit him to believe what he saw with his eyes. In fine, both master and man remained under the delusion; and, down in the mouth, and out of luck, he of the Mirrors and his squire parted from Don Quixote and Sancho, he meaning to go look for some village where he could plaster and strap his ribs. Don Quixote and Sancho resumed their journey to Saragossa, and on it the history leaves them in order that it may tell who the Knight of the Mirrors and his long-nosed squire were.

    *** END OF THE PROJECT GUTENBERG EBOOK DON QUIXOTE, II-21, BY CERVANTES ***

    ********* This file should be named qx21w10h.html or qx21w10h.zip *********

    Corrected EDITIONS of our eBooks get a new NUMBER, qx21w11h.html
    VERSIONS based on separate sources get new LETTER, qx21w10ha.html

    This eBook was produced by David Widger [widger@cecomet.net]

    Project Gutenberg eBooks are often created from several printed
    editions, all of which are confirmed as Public Domain in the US
    unless a copyright notice is included.  Thus, we usually do not
    keep eBooks in compliance with any particular paper edition.

    We are now trying to release all our eBooks one year in advance
    of the official release dates, leaving time for better editing.
    Please be encouraged to tell us about any error or corrections,
    even years after the official publication date.

    Please note neither this listing nor its contents are final til
    midnight of the last day of the month of any such announcement.
    The official release date of all Project Gutenberg eBooks is at
    Midnight, Central Time, of the last day of the stated month.  A
    preliminary version may often be posted for suggestion, comment
    and editing by those who wish to do so.

    Most people start at our Web sites at:
    http://gutenberg.net or
    http://promo.net/pg

    These Web sites include award-winning information about Project
    Gutenberg, including how to donate, how to help produce our new
    eBooks, and how to subscribe to our email newsletter (free!).

    Those of you who want to download any eBook before announcement
    can get to them as follows, and just download by date.  This is
    also a good way to get them instantly upon announcement, as the
    indexes our cataloguers produce obviously take a while after an
    announcement goes out in the Project Gutenberg Newsletter.

    http://www.ibiblio.org/gutenberg/etext03 or
    ftp://ftp.ibiblio.org/pub/docs/books/gutenberg/etext03

    Or /etext02, 01, 00, 99, 98, 97, 96, 95, 94, 93, 92, 92, 91 or 90

    Just search by the first five letters of the filename you want,
    as it appears in our Newsletters.

    Information about Project Gutenberg (one page)

    We produce about two million dollars for each hour we work.  The
    time it takes us, a rather conservative estimate, is fifty hours
    to get any eBook selected, entered, proofread, edited, copyright
    searched and analyzed, the copyright letters written, etc.   Our
    projected audience is one hundred million readers.  If the value
    per text is nominally estimated at one dollar then we produce $2
    million dollars per hour in 2002 as we release over 100 new text
    files per month:  1240 more eBooks in 2001 for a total of 4000+
    We are already on our way to trying for 2000 more eBooks in 2002
    If they reach just 1-2% of the world's population then the total
    will reach over half a trillion eBooks given away by year's end.

    The Goal of Project Gutenberg is to Give Away 1 Trillion eBooks!
    This is ten thousand titles each to one hundred million readers,
    which is only about 4% of the present number of computer users.

    Here is the briefest record of our progress (* means estimated):

    eBooks Year Month

        1  1971 July
       10  1991 January
      100  1994 January
     1000  1997 August
     1500  1998 October
     2000  1999 December
     2500  2000 December
     3000  2001 November
     4000  2001 October/November
     6000  2002 December*
     9000  2003 November*
    10000  2004 January*

    The Project Gutenberg Literary Archive Foundation has been created
    to secure a future for Project Gutenberg into the next millennium.

    We need your donations more than ever!

    As of February, 2002, contributions are being solicited from people
    and organizations in: Alabama, Alaska, Arkansas, Connecticut,
    Delaware, District of Columbia, Florida, Georgia, Hawaii, Illinois,
    Indiana, Iowa, Kansas, Kentucky, Louisiana, Maine, Massachusetts,
    Michigan, Mississippi, Missouri, Montana, Nebraska, Nevada, New
    Hampshire, New Jersey, New Mexico, New York, North Carolina, Ohio,
    Oklahoma, Oregon, Pennsylvania, Rhode Island, South Carolina, South
    Dakota, Tennessee, Texas, Utah, Vermont, Virginia, Washington, West
    Virginia, Wisconsin, and Wyoming.

    We have filed in all 50 states now, but these are the only ones
    that have responded.

    As the requirements for other states are met, additions to this list
    will be made and fund raising will begin in the additional states.
    Please feel free to ask to check the status of your state.

    In answer to various questions we have received on this:

    We are constantly working on finishing the paperwork to legally
    request donations in all 50 states.  If your state is not listed and
    you would like to know if we have added it since the list you have,
    just ask.

    While we cannot solicit donations from people in states where we are
    not yet registered, we know of no prohibition against accepting
    donations from donors in these states who approach us with an offer to
    donate.

    International donations are accepted, but we don't know ANYTHING about
    how to make them tax-deductible, or even if they CAN be made
    deductible, and don't have the staff to handle it even if there are
    ways.

    Donations by check or money order may be sent to:

    Project Gutenberg Literary Archive Foundation
    PMB 113
    1739 University Ave.
    Oxford, MS 38655-4109

    Contact us if you want to arrange for a wire transfer or payment
    method other than by check or money order.

    The Project Gutenberg Literary Archive Foundation has been approved by
    the US Internal Revenue Service as a 501(c)(3) organization with EIN
    [Employee Identification Number] 64-622154.  Donations are
    tax-deductible to the maximum extent permitted by law.  As fund-raising
    requirements for other states are met, additions to this list will be
    made and fund-raising will begin in the additional states.

    We need your donations more than ever!

    You can get up to date donation information online at:

    http://www.gutenberg.net/donation.html

    ***

    If you can't reach Project Gutenberg,
    you can always email directly to:

    Michael S. Hart [hart@pobox.com]

    Prof. Hart will answer or forward your message.

    We would prefer to send you information by email.

    **The Legal Small Print**

    (Three Pages)

    ***START**THE SMALL PRINT!**FOR PUBLIC DOMAIN EBOOKS**START***
    Why is this "Small Print!" statement here? You know: lawyers.
    They tell us you might sue us if there is something wrong with
    your copy of this eBook, even if you got it for free from
    someone other than us, and even if what's wrong is not our
    fault. So, among other things, this "Small Print!" statement
    disclaims most of our liability to you. It also tells you how
    you may distribute copies of this eBook if you want to.

    *BEFORE!* YOU USE OR READ THIS EBOOK
    By using or reading any part of this PROJECT GUTENBERG-tm
    eBook, you indicate that you understand, agree to and accept
    this "Small Print!" statement. If you do not, you can receive
    a refund of the money (if any) you paid for this eBook by
    sending a request within 30 days of receiving it to the person
    you got it from. If you received this eBook on a physical
    medium (such as a disk), you must return it with your request.

    ABOUT PROJECT GUTENBERG-TM EBOOKS
    This PROJECT GUTENBERG-tm eBook, like most PROJECT GUTENBERG-tm eBooks,
    is a "public domain" work distributed by Professor Michael S. Hart
    through the Project Gutenberg Association (the "Project").
    Among other things, this means that no one owns a United States copyright
    on or for this work, so the Project (and you!) can copy and
    distribute it in the United States without permission and
    without paying copyright royalties. Special rules, set forth
    below, apply if you wish to copy and distribute this eBook
    under the "PROJECT GUTENBERG" trademark.

    Please do not use the "PROJECT GUTENBERG" trademark to market
    any commercial products without permission.

    To create these eBooks, the Project expends considerable
    efforts to identify, transcribe and proofread public domain
    works. Despite these efforts, the Project's eBooks and any
    medium they may be on may contain "Defects". Among other
    things, Defects may take the form of incomplete, inaccurate or
    corrupt data, transcription errors, a copyright or other
    intellectual property infringement, a defective or damaged
    disk or other eBook medium, a computer virus, or computer
    codes that damage or cannot be read by your equipment.

    LIMITED WARRANTY; DISCLAIMER OF DAMAGES
    But for the "Right of Replacement or Refund" described below,
    [1] Michael Hart and the Foundation (and any other party you may
    receive this eBook from as a PROJECT GUTENBERG-tm eBook) disclaims
    all liability to you for damages, costs and expenses, including
    legal fees, and [2] YOU HAVE NO REMEDIES FOR NEGLIGENCE OR
    UNDER STRICT LIABILITY, OR FOR BREACH OF WARRANTY OR CONTRACT,
    INCLUDING BUT NOT LIMITED TO INDIRECT, CONSEQUENTIAL, PUNITIVE
    OR INCIDENTAL DAMAGES, EVEN IF YOU GIVE NOTICE OF THE
    POSSIBILITY OF SUCH DAMAGES.

    If you discover a Defect in this eBook within 90 days of
    receiving it, you can receive a refund of the money (if any)
    you paid for it by sending an explanatory note within that
    time to the person you received it from. If you received it
    on a physical medium, you must return it with your note, and
    such person may choose to alternatively give you a replacement
    copy. If you received it electronically, such person may
    choose to alternatively give you a second opportunity to
    receive it electronically.

    THIS EBOOK IS OTHERWISE PROVIDED TO YOU "AS-IS". NO OTHER
    WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, ARE MADE TO YOU AS
    TO THE EBOOK OR ANY MEDIUM IT MAY BE ON, INCLUDING BUT NOT
    LIMITED TO WARRANTIES OF MERCHANTABILITY OR FITNESS FOR A
    PARTICULAR PURPOSE.

    Some states do not allow disclaimers of implied warranties or
    the exclusion or limitation of consequential damages, so the
    above disclaimers and exclusions may not apply to you, and you
    may have other legal rights.

    INDEMNITY
    You will indemnify and hold Michael Hart, the Foundation,
    and its trustees and agents, and any volunteers associated
    with the production and distribution of Project Gutenberg-tm
    texts harmless, from all liability, cost and expense, including
    legal fees, that arise directly or indirectly from any of the
    following that you do or cause:  [1] distribution of this eBook,
    [2] alteration, modification, or addition to the eBook,
    or [3] any Defect.

    DISTRIBUTION UNDER "PROJECT GUTENBERG-tm"
    You may distribute copies of this eBook electronically, or by
    disk, book or any other medium if you either delete this
    "Small Print!" and all other references to Project Gutenberg,
    or:

    [1]  Only give exact copies of it.  Among other things, this
         requires that you do not remove, alter or modify the
         eBook or this "small print!" statement.  You may however,
         if you wish, distribute this eBook in machine readable
         binary, compressed, mark-up, or proprietary form,
         including any form resulting from conversion by word
         processing or hypertext software, but only so long as
         *EITHER*:

         [*]  The eBook, when displayed, is clearly readable, and
              does *not* contain characters other than those
              intended by the author of the work, although tilde
              (~), asterisk (*) and underline (_) characters may
              be used to convey punctuation intended by the
              author, and additional characters may be used to
              indicate hypertext links; OR

         [*]  The eBook may be readily converted by the reader at
              no expense into plain ASCII, EBCDIC or equivalent
              form by the program that displays the eBook (as is
              the case, for instance, with most word processors);
              OR

         [*]  You provide, or agree to also provide on request at
              no additional cost, fee or expense, a copy of the
              eBook in its original plain ASCII form (or in EBCDIC
              or other equivalent proprietary form).

    [2]  Honor the eBook refund and replacement provisions of this
         "Small Print!" statement.

    [3]  Pay a trademark license fee to the Foundation of 20% of the
         gross profits you derive calculated using the method you
         already use to calculate your applicable taxes.  If you
         don't derive profits, no royalty is due.  Royalties are
         payable to "Project Gutenberg Literary Archive Foundation"
         the 60 days following each date you prepare (or were
         legally required to prepare) your annual (or equivalent
         periodic) tax return.  Please contact us beforehand to
         let us know your plans and to work out the details.

    WHAT IF YOU *WANT* TO SEND MONEY EVEN IF YOU DON'T HAVE TO?
    Project Gutenberg is dedicated to increasing the number of
    public domain and licensed works that can be freely distributed
    in machine readable form.

    The Project gratefully accepts contributions of money, time,
    public domain materials, or royalty free copyright licenses.
    Money should be paid to the:
    "Project Gutenberg Literary Archive Foundation."

    If you are interested in contributing scanning equipment or
    software or other items, please contact Michael Hart at:
    hart@pobox.com

    [Portions of this eBook's header and trailer may be reprinted only
    when distributed free of all fees.  Copyright (C) 2001, 2002 by
    Michael S. Hart.  Project Gutenberg is a TradeMark and may not be
    used in any sales of Project Gutenberg eBooks or other materials be
    they hardware or software or any other related product without
    express permission.]

    *END THE SMALL PRINT! FOR PUBLIC DOMAIN EBOOKS*Ver.02/11/02*END*