The end of oppression: being a dialogue between an old mechanic and a young one. Concerning the establishment of the rights of man.

Table of contents

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- [publishersadvertisement]

- THE END OF OPPRESSION.

- A SONG, to be Sung at the End of Oppression, or the Commencement of the political Milennium, when there shall be neither Lords nor Landlords, but God and Man will be all in all. FIRST PRINTED IN THE YEAR 1782.

THE END OF OPPRESSION; BEING A DIALOGUE BETWEEN AN OLD MECHANIC AND A YOUNG ONE. Concerning the Establishment of THE RIGHTS OF MAN.

SECOND EDITION.

LONDON: PRINTED FOR THE AUTHOR, AND SOLD BY T. SPENCE, NO. 8, LITTLE TURNSTILE, HIGH HOLBORN; PATRIOTIC BOOKSELLER AND PUBLISHER OF PIOS' MEAT.

[〈…〉]

(PRICE ONE PENNY.)

PIGS' MEAT: THE HONEY OR ESSENCE OF POLITICS, IS now finished in Seventy-two Penny Numbers, making Three Volumes; Price in Boards 2s. each.

☞ This is the only Book that in a direct Manner teaches the real, honest, and pure RIGHTS OF MAN: and that shews an easy and practicable way to enjoy them.

THE END OF OPPRESSION.

Young Man.

I HEAR there is another RIGHTS OF MAN by Spence, that goes farther than Paine's.

Old M.

Yet it goes no farther than it ought.

Y. M.

I understand it suffers no private Property in Land, but gives it all to the Parishes.

O. M.

In so doing it does right, the earth was not made for Individuals.

Y. M.

But people of all conditions have been so accustomed to think that the completion of all earthly felicity consists in the possession of Landed Propriety, that it is not likely they will generally be brought to give up the da•ling hopes of one time or other possessing a snug Estate.

O. M.

It is true, if there were no injustice attending the state of a Landlord, it is the most desirable and enviable state in the world, even infinitely more so than that of a King, or any Placeman or Pensioner whatsoever.

Y. M.

It is indeed. Every body knows that well. For the Landlord is entirely supreme, independent, and arbitrary, in his own Domains, hence the title Lord, and nothing binds him but his own Leases, which he for his own interest grants. He is in no danger of losing his revenues, for he pays himself in a most haughty and lordly manner, without process, and without hardly condescending to ask. And when his rents are brought to him on the very hour they are due, his Dignity will not permit him to be thankful.

O. M.

Why, I find you are at least half a Spensonian: You understand something of the nature of the enemy: and I dare say we shall not differ much in opinion.

Y. M.

I have heard, read, and seen enough of their oppressions to make me wish them at an end, if possible.

O. M.

Whether it be possible we shall see by and by. But for the reasons beforementioned, unless it be necessary that there should be in a State Freemen and Slaves, lordly Men, and mean Men, Landlords cannot be suffered.

Y. M.

But most people believe it would be unjust to deprive Landed Men of their Property, as many of them have purchased their Estates.

O. M.

Landed Property always was originally acquired, either by conquest or encroachment on the common Property of Mankind. And as those public Robbers did never shew any degree of conscience or moderation in their usurpations, it cannot be expected that the multitudes thus disinherited and enslaved for ages, should in the day of reclamation, through an effeminate and foolish tenderness, neglect the precious opportunity of recovering at once the whole of their Rights.

Y. M.

But I am speaking of the seeming hardships of depriving modern Purchasers of their Property.

O. M.

Those modern Purchasers are not ignorant of the manner in which Landed Property was originally obtained, neither are they sorry for it, nor for any other imposition by which they can get Revenue. And every one knows that buying stolen Goods is as bad as stealing.

Y. M.

You are entirely right. The conduct of our rich Men is not such as to create much respect for their Property. The whole of their study is to create Monopolies and to raise Rents and Revenues; and, like the Grave, their endless cry is, Give! Give!

O. M.

And what was originally obtained by the Sword, they determine to detain by the Sword. Are not they and their Minions now in Arms under the name of Yeomanry, Volunteers &c.? And what means the inveterate War commenced by the Aristocracy of the World against France? They know that Mankind once enlightened will not brook their lordliness, nor be content with their Rights by piece-meal; therefore they exert every nerve to prevent light from spreading, and the union of the People.

Y. M.

Indeed there cannot be any thing said for them. They exhibit to us too plainly all the properties and practices of Robbers. Plunder, spoil and contributions they will at all events have though their ill-gotten Lands should swim with blood; fully declaring themselves the true Heirs and Successors of the ancient Nimrods from whom they hold.

O. M.

Then let all Men say, Spence has done right in rooting up such a combination of Spoilers, and setting the world free from all exactions, imposts, and abuses, at once and for ever.

Y. M.

It is amazing that Paine and the other Democrats should level all their Artillery at Kings, without striking like Spence at this root of every abuse and of every grievance.

O. M.

The reason is evident: They have no chance of being Kings; but many of them are already, and the rest foolishly and wickedly hope to be sometime or other Landlords, lesser or greater.

Y. M.

But do you think Mankind will ever enjoy any tolerable degree of Liberty and Felicity, by having a Reform in Parliament, if Landlords be still suffered to remain?

O. M.

You should first ask if the Landed Interest will let you have a reform, which they will take care to prevent. For a Convention or Parliament of the People would be at eternal War with the Aristocracy. But granting they should so far forget their interest, they would soon recollect their mistake, and set about their true interest again, which is to counteract every species of public good. And full well are they furnished with every requisite for the diabolical Work. The perpetual influx of wealth by their Rents without toil or study, leaves them at full Liberty and Leisure to plot, and supplies them also with the means of fighting successfully against the interests of the working part of the Community, and turn their labours to their own advantage.

Y. M.

Yes, it is natural to expect that whether in the legislature or out of it, their whole study will be, under every kind of Government, to encrease the prices of what their Estates produce, that their rents may rise. What shall we then account such a body of People, whose interests are only their own, and so opposite to all others, but a public Enemy, a Banditti that must always be watched and sometimes resisted.

O. M.

There you are wrong with your watching and resisting. Who is to watch and resist? Must not all the rest of the world do something for their Bread? And are they not disarmed by the Game Laws, awed by the Military, and by Monopolies, State Tricks, Rents and Taxes reduced to continual Drudgery and Starvation? How many days do you think such a brood of Beggars could maintain themselves in a state of Insurrection against their Oppressors? They must away to their work again. The cries of their famished Families break up their Campaigns before they are well begun, and they must again return to the yoke, like other starved animals, for mere subsistence.

Y. M.

O hopeless state of Mankind!

O. M.

No, it is not yet hopeless, though the enemy, like a numerous Army, be garrisoned and quartered every where among us, and have all the strong Holds, all the Arms, and every advantage that triumphant and cruel Invaders could wish for, yet will a true and universal knowledge of Spence's plain and simple System overturn them, and sweep all their Greatness and Lordliness away in one Day, and leave the world in perpetual and perfect Peace:

Y. M.

Some seem to apprehend the mismanagement of the Parish Revenues, and so discourage People from thinking of that System.

O. M.

That is the natural work of the Enemy, and must be expected. But it does not become Democrats to doubt concerning it. For if Men cannot manage the Revenues and affairs of a Parish, what must they do with a State? It is almost as absurd to answer such quibbles as to make them. How strange that Men will turn the world upside down to get the management of a Nation, and yet pretend to despair concerning a Parish!!! It is too bad. The villainy is too barefaced, I am weary with combatting the vile sophistry of Scoundrels that are Oppressors, and of Scoundrels that would be Oppressors. But in Spence's Pigs' Meat, you will find the Parish System represented in such a variety of ways, and so plainly evidencing to every Reader, the easy and practicable transition from this scene of Oppression and Woe, to perfect Freedom and Felicity, that I must refer you to that incomparable Work for complete satisfaction on the Subject.

Y. M.

I thank you. I will take the first opportunity of perusing that excellent Book. But in the mean time, for the sake of conversation, let us suppose that a whole Nation no matter whether America, France, Holland, or any other, but as to England, it is entirely out of the Question, were fully convinced of the excellence of this System, and universally wishing its establishment, I should be glad to know the most easy method of doing so, and with least bloodshed.

O. M.

In a Country so prepared, let us suppose a few Thousands of hearty determined Fellows well armed and appointed with Officers, and having a Committee of honest, from, and intelligent Men to act as a provisionary Government, and to direct their Actions to the proper Object. If this Committee published a Manifesto or Proclamation, directing the People in every Parish to take, on receipt thereof, immediate possession of the whole Landed Property within their district, appointing a Committee to take charge of the same, in the name and for the use of the Inhabitants; and that every Landholder should immediately, on pain of Confiscation and Imprisonment, deliver to the said parochial Committee, all Writings and Documents relating to their Estates, that they might immediately be burnt; and that they should likewise disgorge at the same time into the Hands of the said Committee, the last payments received from their tenants, in order to create a parochial Fund for immediate use, without calling upon the exhausted People. If this Proclamation was generally attended to, the business was settled at once; but if the Aristocracy arose to contend the matter, let the People be firm and desperate, destroying them Root and Branch, and strengthening their Hands by the rich Confiscations, Thus the War would be carried on at the expence of the wealthy enemy; and the Soldiers of Liberty beside the hope of sharing in he future felicity of the country, being well paid, would be steady and bold. And wherever the Lands were taken possession of by the People, (which by all means should be as early accomplished as possible) the grand resource of the Aristocracy, the Rents, would be cut off, which would soon reduce them to Reason, and they would become as harmless as other men.

Y. M.

If People could but thus become honest and wise enough to cut off at once the resources of the enemy, they might soon get rid of Oppression. But it is a pity they do not perceive the immediate and inexpressible blessings that would infallably result from such a Revolution.

O. M.

The good Effects of such a change, would be more exhilirating and reviving to the hunger-bitten and despairing Children of Oppression, than a benign and sudden Spring to the frost-bitten Earth, after a long and severe Winter. Only think of the many millions of Rents that are now paid to those self-created Nephews of God Almighty, the Landed Interest, which is literally paid for nothing but to create Masters.—I say only think of all this Money, circulating among the People, and there promoting Industry and Happiness, and all the arts and callings useful in Society; would not the change be unspeakable? This would neither be a barren Revolution of mere unproductive Rights, such as many contend for, nor yet a glut of sudden and temporary Wealth as if acquired by conquest; but a continual flow of permanent Wealth established by a System of Truth and Justice, and guaranteed by the interest of every Man, Woman, and Child in the Nation. The Government also of such a People could no longer be oppressive. The democratic Parishes would take care how they suffered their Money to be lavished away upon State speculations. And their Senators, who could not be Men of landed Property, would be found to be much more honest and true to the services of their Constituents than our now-a-days so much boasted Gentlemen of independent Fortunes.

When a People create Landlords, they create a numerous host of hereditary Tyrants and Oppressors, who not content with their Lordly Revenues of Rents, seize also upon the Government, and parcel it out among themselves, and take as enormous salaries for the Places they occupy therein, as if they were poor Men; so that the Rents which the foolish People foolishly pay, they pay for nothing, and the poor dull Ass the Public, become thus loaded, as it were, with two pair of Panyers. So then, whoever will be so silly good-natured and over-generous as to pay Rents to a set of Individuals, must not be surprized, if their Masters by all ways and means and pretences should keep them to it, and give Scope sufficient to their liberal propensities.

FINIS.

A SONG, to be Sung at the End of Oppression, or the Commencement of the political Milennium, when there shall be neither Lords nor Landlords, but God and Man will be all in all.
FIRST PRINTED IN THE YEAR 1782.

Tune, "God save the King."

1.

HARK! how the Trumpet's sound [*]

Proclaims the Land around

The Jubilee!

Tells all the poor oppress'd,

No more they shall be cess'd,

Nor Landlords more molest

Their Property.

2.

Rents t' ourselves now we pay,

Dreading no Quarter Day,

Fraught with distress.

Welcome that day draws near,

For then our Rents we share [†]

Earth's rightful Lords we are

Ordain'd for this.

3.

How hath th' oppressor ceas'd, [‡]

And all the world releas'd

From Misery!

The Fir-trees all rejoice,

And Cedars lift their voice,

Ceas'd now the •E••ERS'' noise,

Long rais'd by thee.

4.

The Sceptre now is broke,

Which with continual stroke

The Nations smote!

Hell from beneath doth rise,

To meet thy lofty Eyes,

From the most pompous size,

How brought to nought!

5.

Since then this Jubilee

Sets all at Liberty,

Let us be glad.

Behold each Man return

To his Right and his own,

No more like Doves to mourn

By Landlords sad!

Notes

*
See Leviticus, Chap, 25.
↵

†
Though the Inhabitants in every▪ District or Parish in the world (except in England) have an undoubted right to divide the whole of the Rents equally among them, and suffer the State and all public affairs to be supported by Taxes as usual; yet from the numerous evils and restraints attending Revenue Laws, and the number of Collectors, Informers, &c. appendant on the same, it is supposed, they would rather prefer, That after the whole amount of the rents are collected in a Parish from every person, according to the full value of the Premises which they occupy, so much per Pound, according to Act of Parliament, should be set apart for support of the State instead of all Taxes: that another sum should next be deducted for support of the Parish establishment, instead of Tolls, Tythes, Rates, Cesses, &c. and that after these important matters were provided for, the remainder of the Money should be equally divided among all the settled Inhabitants, whether Poor or Rich,
↵

‡
Isaiah, Chap. 14.
↵

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Title statement

The end of oppression: being a dialogue between an old mechanic and a young one. Concerning the establishment of the rights of man.

Spence, Thomas, 1750-1814.

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http://ota.ox.ac.uk/id/3648

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110600647X

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9781106006479

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K022849.000

ID [BIBNO]

CW3305070478

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0695000400

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— The end of oppression: being a dialogue between an old mechanic and a young one. Concerning the establishment of the rights of man., Spence, Thomas, 1750-1814.. Second edition.. 12p. ; 12⁰. London :: printed for the author, and sold by T. Spence,. [1795]. [Anonymous. By Thomas Spence.] [Reproduction of original from the British Library.] [English Short Title Catalog, ESTCT5300.] [Electronic data. Farmington Hills, Mich. : Thomson Gale, 2003. Page image (PNG). Digitized image of the microfilm version produced in Woodbridge, CT by Research Publications, 1982-2002 (later known as Primary Source Microfilm, an imprint of the Gale Group).]

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